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2. Douglass's keen observations on Haiti's many firsts, failings
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Ibokette,Yolette (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 7
- Notes:
- In this issue, we'll see why [Frederick Douglass] believed Haiti not only worried but scared slave-holding Americans. We'll also discuss why he believed Haiti is a country of "firsts" and his answers to critics that the country is doomed due to its roots in voodo. His actual words will be in italics. While slavery existed amongst us, Haiti's example was a sharp thorn in our side and a source of alarm and terror.
3. Frederick Douglass offered keen insights into Haiti's strengths, weaknesses
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Yolette Ibokette (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 5 : 9
- Notes:
- [Frederick Douglass] lamented the fact that the U.S. continues to shun Haiti although it has enriched American merchants, farmers and the country overall. He acknowledged a common complaint of Americans at the time that Haiti was more friendly to France and other European countries than the U.S. However, he partly blamed the US for not reaching out to Haiti with respect and friendship. He also cited Haiti's many institutional and cultural connections to France - language, literature, laws and government - as reasons for its friendship with France. Still, Douglass asserted that the main reason for the United States' ambiguous attitude towards Haiti was racial. In discussing Haiti's geography, Douglass lavishly praises its climate; lofty mountains; strikingly beautiful valleys, lakes, rivers and plains; blue waters and the exquisite Bay of Portau-Prince and Mole St. Nicolas. Douglass noted that the U.S. wanted the Mole for a naval station in order to dominate the area's commercial market before and after the then anticipated Nicaragua Canal was completed. The U.S. was also considering taking the Mole by force, if necessary. However, Douglass warned them that Haiti would not peacefully give up the harbor and that it would cost too much to take it by force.
4. Haiti's role in abolition movement all but forgotten
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Concannon,Brian (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 6
- Notes:
- Denying Haiti credit where credit is due is an established tradition. In 1893, at the end of the century that started with Haitian Independence and the Slave Trade Act, the orator, statesman and emancipated slave Frederick Douglass told an audience at the Chicago World's Fair how Haiti "taught the world the danger of slavery and the value of liberty." He pointed out that: The world had a chance to recognize Haiti three years ago, during the celebration of Haiti's bicentennial. But once again, Haiti was penalized. On the big day, January 1, 2004, Thabo Mbeki, President of the most powerful African nation, South Africa, came to celebrate. But the former slaveholding nations, led by the United States, boycotted the events, and forced the less powerful countries of Africa and the Caribbean to stay away. Instead of sending congratulations to the Haitian people's elected representatives, the United States sent guns and money to those trying to overthrow the government. When the international spotlight came to Haiti in 2004, it was to witness the return to dictatorship rather than to celebrate freedom from slavery.
5. Haitians and African Americans share a history
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- René,Serghino (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2007-03-01
- Published:
- Boston, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Bay State Banner
- Journal Title Details:
- 29 : 2
- Notes:
- [Leon D. Pamphile], executive director of the Functional Literacy Ministry of Haiti, talked last week about his book, "Haitians' & African Americans' Struggle Against Racism Through the NAACP," as part of Harvard Law School's Charles Hamilton Houston Institute for Race & Justice Lecture Series. "Haiti was able to fulfill what the American and the French Revolutions could not do," said Pamphile. "Haiti witnessed the fulfillment of equal rights for all men, and this is what made the Haitian Revolution such a powerful force."
6. Préface a l'independence nationale: diplomatie et relations internationales de Toussaint Louverture le précurseur: le Toussaint de Manigat
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Manigat,Leslie F. (Author)
- Format:
- Book, Whole
- Publication Date:
- 2007
- Published:
- Port-au-Prince, Haïti: Média-Texte
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 103 p, This issue is a historical examination into Haitian national independence, with a focus on the diplomatic relations of François-Dominque Toussaint Louverture, (1743-1803)
7. The Crisis of the Sugar Colonies: or, an
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Stephen,James (Author)
- Format:
- Book, Whole
- Publication Date:
- 2007
- Published:
- Gardners Books
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 323 p, It describes the events taken place in the West Indies and during Haiti’s revolution in 1790-1804.;
8. The Haitian Revolution: Is Freedom Worth its Price?
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Thames-Copeland,Tiffany (Author)
- Format:
- Newspaper Article
- Publication Date:
- Feb 2007
- Published:
- Mt. Airy, United States, Mt. Airy
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Take Pride! Community Magazine
- Journal Title Details:
- 2 : 26-27
- Notes:
- The chant among the enslaved Africans in Haiti was heard, "Coupe tet, boule kay!" and the Haitians complemented the rhetoric with full force-fueled by years of heartache, humiliation, torture, and inhumane treatment. The 500,000 enslaved Africans in Haiti, along with tens of thousands of Maroons, collectively took up arms and defeated the French, awarding Haiti with the title of the first Black Republic in the Western world and becoming the only people to win a slave revolution in the history of the world. The Haitians, with the support of strong leadership, were united physically and mentally. Sealing this collective support was their belief in a religion mustered trom their traditional religion in Africa. An important leader of this revolutionary period was a Voodoo priest, Dutty Boukman. Other leaders during the various stages in the revolution included Toussaint L'Ouverture, Andre Rigaud, Jean-Francois, Biassou, Jeannot, Jean-Jacques Dessalines, and Henry Christophe, many of which were former generals in the French army.
9. The prophet and power: Jean-Bertrand Aristide, the international community, and Haiti
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Dupuy,Alex (Author)
- Format:
- Book, Whole
- Publication Date:
- 2007
- Published:
- Lanham, MD: Rowman & Littlefield Publishers
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 239 p, Contents: Globalization, the "new world order imperialism," and Haiti -- Before Aristide : class power, state power, and the Duvalier dictatorships, 1957-1990 -- The prophet armed : the popular movement for democracy and the rise of Jean-Bertrand Aristide -- The prophet disarmed : the first Lavalas government and its overthrow -- The prophet checkmated : the political opposition and the low-intensity war against Aristide -- The prophet banished : the second overthrow of Aristide and the pacification of Haiti
10. Toussaint L'Ouverture
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Simmonds,Yussuf J. (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 31-Jun 6, 2007
- Published:
- Los Angeles, Calif., United States, Los Angeles, Calif.
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 43 : A15-A.15
- Notes:
- Born Francois Dominique Toussaint, he gained historical recognition as "Toussaint L'Ouverture"-the "L'Ouverture" part of his name was bestowed upon him as a result of his freedom-fighting exploits later in his life. He was a self-educated slave who joined other slaves to fight for their common goal-their freedom and the establishment of a free country. He had no military training, or formal education but he possessed a passion for freedom, and an innate ability to organize. He was born on the island of Hispaniola on the Breda plantation between 1743 and 1746 having descended from the Arrada people of the Dahomey Coast, Africa. Toussaint was the oldest son of a slave brought to the French colony of Santo Domingo located on the eastern part of the island At that time, the island was called "Hispaniola;" the name "Haiti" came later on. It was Toussaint who eventually brought Haiti into being as an independent country. His slave-master was one Count de Breda who originally named him Toussaint Breda. The master also encouraged young Toussaint to learn to read and write, a rarity for a slave-master. It was because of Toussaint's assistance, the French were victorious against the British and the Spanish forces, yet the French were not willing to grant freedom to the slaves, which was the primary teason that Toussaint had lent his expertise to them. His series of military campaigns became known as "L'Ouverture" or "the opening," because he exploited openings in the defenses of the opposition. And Francois Dominique Toussaint then became known as "Toussaint L'Ouverture." In addition to their treachery and deception, France sent more regiments to the island m furtherance their scheme to renege on the moderate terms of peace and freedom that were promised to Toussaint and his men. The French were contemptuous and they boldly proclaimed, "Did Toussaint think that they had brought half a million African slaves to the New World to make them French citizens?" As leader of the nation, L'Ouverture organized a structured government and instituted public improvements. He was widely renowned, revered by Blacks and detested by Whites-the French and the Americans. L'Ouverture's activities did not go unnoticed by the U.S., a country that was prospering off slaves and their free labor. In his book "In the Matter of Color," author and noted jurist, A. Leon Higginbotham noted a French historian and politician who at that time wrote, "Thus it is that in the U.S., the prejudice rejecting the negroes seems to increase in proportion to their emancipation." (These events apparently propelled Nat Turner's rebellion as he attempted to follow the footsteps of L'Ouverture in Virginia).