247 p., Discusses the diasporic origins of Palo Mayombe, a Kongo-Cuban religious tradition, while seeking to analyze how it fulfills, in a new transplanted setting, the spiritual needs of a given segment of the Cuban immigrant population in the United States—designated here as the “strangers in a new land”—“serving not only as a healing mechanism but also a vehicle towards the preservation of ethnic and cultural identity.”
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, Contents: Origins of the divestiture trope in selected literature of the African diaspora -- Diaspora as a trope for the existential condition -- Resonances of the African continent in selected fiction and non-fiction by Zora Neale Hurston -- Orphanage in Simone Schwarz-Bart's The bridge of beyond and Alice Walker's The third life of Grange Copeland -- Polyphonic texture of the trope "junkheaped" in Toni Morrison's Beloved -- Sociological implications of female abandonment in Buchi Emecheta's Second class citizen and The joys of motherhood -- Success phobia of Deighton Boyce in Paul Marshall's Brown girl, Brownstones -- Madness as a response to the female situation of disinheritance in Mariama Bâ's So long a letter and Scarlet song -- Exile of the elderly in Beryl Gilroy's Frangipani house and Boy-Sandwich -- Conclusion: abandonment as a trope for the human condition;
Blacks have accused Cubans of taking advantage of their White complexions while simultaneoulsy being "minorities" when it is convenient for them. When opportunities for government contracts and grants for "minorities" are created, Cuban's apply as "minorities." When affirmative action policies are enacted for "minorities," Cuban's are also the beneficiaries. But somewhere down the line these police officers forgot they were "minorities." It took the two retired white officers, who cooperated fully with the FBI, to remind them.
The number of black Caribbean immigrants in America is growing with the most prevalent countries of origin being the Bahamas, Haiti, Colombia, the Dominican Republic, and Trinidad and Tobago.
"A single highway connects the Caribbean province of Limón to mainstream society in the highlands of Costa Rica. This paper explores the ways in which that highway affects the status hierarchy of mainstream society in Costa Rica, and how the construction of whiteness as an unexamined racial qualifier for total social incorporation constrains the perception of blacks as social liminars and blackness as a state of communitas. The argument elaborates the work of Victor Turner on ritual liminality to suggest the structural ambiguity of Afro-Latin Americans in the context of Costa Rica." (author"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
A lyrical and evocative dreamscape of the Caribbean. Lively pictures & spare, poetic text are used to illustrate the actions of four island children & evoke the mood of the Caribbean. Where does sea meet sky? Where does sound meet color? Where does song meet soul? They meet where children run, splash, sing, and live, on an island in the West Indies. Rachel Isadora has written an inventive text, just right for the very young, featuring the activities children love. Winsome watercolors depict the connections that exist in the world around us, and take us to the places that lie deep in the hearts of all children, no matter where they live.
Hopenhayn,Martín (Author), Bello,Alvaro (Author), and United Nations. Economic Commission for Latin America and the Caribbean. Social Development Division (Author)
Format:
Book, Whole
Language:
Spanish
Publication Date:
2001
Published:
Santiago de Chile: CEPAL, División de Desarrollo Social
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
68 p., After centuries of exclusion and domination at the beginning of the new millennium indigenous peoples, Afro-Latin and Afro-Caribbean have the worst economic and social indicators and have little cultural recognition and access to decision makers. In Latin America and the Caribbean five countries account for nearly 90% of the regional indigenous population: Peru (27%), Mexico (26%), Guatemala (15%), Bolivia (12%), and Ecuador (8%). Afro-Latin and Afro-Caribbean region in the black and mestizo population reaches 150 million people, which means about 30% of the total population of the region. With regard to its geographical location, located especially in Brazil (50%) ;, Colombia (20%); and Venezuela (10%).
