These articles mostly concerned [Castro]'s cracking down on terrorism and crime committed against tourists in Cuba. In reaction to incidents of hotel bombings, and in one case, the murder of an Italian tourist, Castro's government had passed a series of strict new laws to deter crimes that would further injure the country's leading source of foreign currency - tourism. One evening in Santago de Cuba, I was discussing the race issue with a few Cuban friends, among whom was a loyal Castro supporter who had fought for four years in Angola with the Cuban army. He argued that what was happening in his country wasn't so much a problem of racism as it was an honest attempt on Castro's part to protect the country's main source of revenue, tourism, upon which the U.S. embargo had made Cuba dependent. Although the once-again blatant debasing of my friend's civil rights incensed me, I did understand his point. Most of the tourists now coming to Cuba are from predominately white European countries, or they are upper-class whites from Latin America. Most of the tourists now coming to Cuba are from predominately white European countries, or they are upper-class whites from Latin America. Most of these white tourists come to Cuba with racism ingrained in them from their own cultures. In fact, it is unofficially acknowledged that a large percentage of the foreign currency in Cuba comes from sex tourism, which generally comprises white men drawn to Cuba by the lure of "exotic" mulatto women.
Batur-Vanderlippe,Pinar (Author) and Feagin,Joe R. (Author)
Format:
Book, Whole
Publication Date:
1999
Published:
Stamford, CT: JAI Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
394 p, Includes Enid Logan's "El apóstol y el comandante en jefe: dialectics of racial discourse and racial practice in cuba, 1890-1999" and Mimi Sheller's "Resistance and struggle: The 'Haytian fear': racial projects and competing reactions to the first Black republic"
