251 p., Analysis of characteristic traits of Afrodescendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. Based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR's works date from 1991 to 1999. This study aims to trace their practice of the Christian faith, as well as their development and their evolution.
Grégoire,Henri (Author), Hermon-Belot,Rita (Editor), and Little,Roger (Editor)
Format:
Book, Edited
Language:
French
Publication Date:
2009
Published:
Paris: Harmattan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., Henri Grégoire, often referred to as Abbé Grégoire, was a French Roman Catholic priest, constitutional bishop of Blois and a revolutionary leader. He was an ardent abolitionist.
At the 32nd convention of Black Mayors, which was held in Memphis, Tennessee, from April 26 to 30, 2006, Minister of Interior and Territorial Collectivities Paul Magloire led the Haitian delegation. In the name of the interim government of Haiti, here is the speech he pronounced April 28, on the third day.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
135 p., "Colonie britannique depuis 1655, la Jamaïque obtient son indépendance en 1962. Destination d'un voyage sans retour pour près d'un million d'Africains déportés, l'île est rongée par les cicatrices mémorielles de l'esclavage. Dominée par les Créoles, paupérisée et confrontée à une offre politique nationale inadaptée, la population africaine souffre de l'absence d'une identité noire revendiquée et institutionnalisée. De ce déni de reconnaissance officielle jailliront des mouvements alternatifs, dont la célèbre communauté rastafarienne. Incitant à réfléchir sur les mécanismes d'émergence des groupes identitaires, ce travail met en lumière l'importance de l'histoire et des problématiques de la mémoire dans le processus de construction des identités sociales et souligne le rôle central de la culture dans les luttes de pouvoir"--P. [4] of cover.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
290 p., "...le premier volet de la trilogie La geste noire, série de trois romans dressant de grands portraits ayant marqué l'Histoire des Noirs."-- Page 4 of cover.
395 p., Inspired by the study of Western historiography and the processes by which silence enters into history in Michel-Rolph Trouillot's seminal work, Silencing the Past: Power and the Production of History, this dissertation demonstrates that fiction can be used both for silencing the past and for rewriting it. This study focuses on seven novels, one short story and two plays published between 1798 to 2007: Adonis ou le Bon Nègre by Jean-Baptiste Picquenard, L'Habitation de Saint-Domingue ou L'Insurrection by Charles de Rémusat, Benito Cereno by Herman Melville, Les Nuits chaudes du Cap-Français by Hugues Rebell, Drums at Dusk by Arna Bontemps, Le Royaume de ce monde (El reino de este mundo ) by Alejo Carpentier, Monsieur Toussaint by Edouard Glissant, and the trilogy of the historical novel (Le SouleÌvement des âmes, Le Maître des carrefours, La Pierre du bâtisseur ) by Madison Smartt Bell.
For almost twenty years, Latin American and Caribbean "autonomous feminism", a small yet active movement, provokes debates and proposes important analysis which renew and deepen those proposed by dominant feminism. This movement, in which some indigenous and afrodescendant lesbian feminists play a very significant role, stems from a criticism of international institutions's role in the domestication of feminism (and especially the United Nations).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
221 p, Uses documents in the area to trace the history of the black population in Central America. Identifies four different black cultures, each serving as a control to a stage of historical development of the isthmus. The Maroons of Panama, fugitive slaves of the Spanish colony; Blacks in Nicaragua and Belize, accompanying English pirates in the seventeenth century; Caribbean blacks deported from their native island to Honduras during European settlement in the Lesser Antilles; and Jamaican blacks attracted by job prospects offered by big yards and banana plantations in Panama and Costa Rica at the turn of the century.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
Césaire,Aimé (Author) and Vergès,Françoise (Author)
Format:
Book, Whole
Language:
French
Publication Date:
2005
Published:
Paris: Albin Michel
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
148 p., Au moment où, pour la première fois en France, s'ouvre un large débat public sur les traces contemporaines de l'esclavage et du colonialisme, la portée historique et politique des écrits d'Aimé Césaire prend un relief tout particulier. Dans ces entretiens accordés à Françoise Vergès, le "père de la négritude" relate avec une très grande liberté de ton les principaux moments de son combat pour l'égalité des peuples à l'ère post-coloniale. Témoin capital de cette période de mutations, Aimé Césaire évoque son siècle, celui de la fin des empires coloniaux, en posant les questions fondamentales de l'égalité, de l'écriture de l'histoire des anonymes et des disparus du monde non européen. C'est la voix d'un homme immense qu'il nous est donné d'entendre, dans sa force et sa modestie.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
210 p., From the days of slavery, the Negro from Martinique has never stopped "marronner", that is to say, to try to escape his condition, winning the great woods, the plebeians districts boroughs or even the neighboring islands. Simon, principal figure of the book, was one of them. He knew in the 17th century the arrival of the first slaves from Africa Guinea, the eighteenth hell of sugar plantations in the nineteenth fever abolition, in the early twentieth that of marching strikes and, at the dawn of XXI, the mare desperadoes of false modernity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published in Paris, France, as Peau noire, masques blancs, c1952., 188 p, A psychiatric and psychoanalytic analysis of colonial racism's effects on black colonials' identity, self-perception, and mental wellbeing. The psychiatrist Frantz Fanon was born in 1925 and grew up in Martinique, which was a French colony at the time.
237 p., Arrivé en Haïti avec les Noirs d'Afrique aux 15e et 16e siècles, le vodou est depuis ce temps un élément de la culture haïtienne. Il y a aujourd'hui une coexistence des catholiques, des protestants avec les vodouisants d'où le problème de syncrétisme qui caractérise le vodou. Le silence entretenu à son sujet, dans divers milieux et pour. différentes raisons, renforce les préjugés vieux de plusieurs siècles et rend difficile l'évangélisation. Évangéliser la personne vodouisante suppose de bien connaître sa perception de Dieu et les valeurs véhiculées par le vodou. Un sondage auprès des jeunes et d'adultes a enrichi mes connaissances sur le vodou et les moyens d'une évangélisation en Haïti.
Boisseron,Bénédicte (Editor) and Ekotto,Frieda (Editor)
Format:
Book, Edited
Language:
French
Publication Date:
2011
Published:
Pessac: Presses universitaires de Bordeaux
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
151 p., Includes "Parcours d'un corps" / Raphaël Confiant (Martinique); "Sa Légèreté Libellule" / Jean Bernabé (Martinique); "Les derniers jours d'une mulâtresse" / Patrick Chamoiseau (Martinique); "Wayang Kulit" / Maryse Condé (Guadeloupe); "Chocolater son petit corps" / Suzanne Dracius (Martinique); "La Femme-Fleuve" / Ernest Pépin (Guadeloupe); "Une chouette dans un Port-au-Prince sans électricité" / Dany Laferrière (Haïti/Canada); and "L'ex-île" / Daniel Maximin (Guadeloupe).
