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2. 'Maricon,' 'Pajaro,' and 'Loca': Cuban and Puerto Rican Linguistic Practices, and Sexual Minority Participation, in U.S. Santeria
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Vidal-Ortiz,Salvador (Author)
- Format:
- Journal Article
- Publication Date:
- 2011 Jul
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Journal of homosexuality
- Journal Title Details:
- 58(6) : 901-918
- Notes:
- Discusses the ways in which Santeria gatherings produce an alternative use of otherwise stigmatized language for 'gay' practitioners. Through the use of distinctive language to reference all of these populations, we may rethink the relationship between identities and practices, and within that, gender presentations vis a vis identities.
3. Afro-Cuban Myths: Yemayá and other orishas
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lachatañeré,Rómulo (Author) and Ayorinde,Christine (Author)
- Format:
- Book, Whole
- Publication Date:
- 2005
- Published:
- Princeton, NJ: M. Wiener Publishers
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 156 p, Distinguishes between the two most important religious forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of lle-lfe', which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.
4. Afro-cuban Theology Religion, Race, Culture, and Identity
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Gonzalez,Michelle A. (Author)
- Format:
- Book, Whole
- Publication Date:
- 2009
- Published:
- Gainesville, FL: University Press of Florida
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 191 p., Comparing Cuban American and African American religiosity, this book argues that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. It interprets this saturation of the Afro-Cuban as transcending race and affecting Cubans and Cuban Americans in spite of their pigmentation or self-identification.
5. Caribbean Espiritismo (Spiritist) altars : the Indian and the Congo
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Bettelheim,Judith (Author)
- Format:
- Journal Article
- Publication Date:
- June 2005
- Published:
- New York
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Art bulletin
- Journal Title Details:
- 87 (2): 312-330
- Notes:
- Explores the association of altars with religious practice known as Espiritismo or Spiritism in the Caribbean culture, particularly the Indians and Congo. Attributes of Espiritismo; Distinction of an Espiritismo altar from other non-Christian altars assembled in observance of the Caribbean religions; Relation of Espiritismo with the religion Palo Monte Mayombe in Cuba.
6. Citizenship, religion and revolution in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Watson,Carolyn E. (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2009
- Published:
- New Mexico: The University of New Mexico
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- 301 p., Throughout the 20th century, various Cuban regimes have tried to eliminate the practice of religions of African origin by combining repressive legislation and coercive social practices that stigmatized practitioners as culturally backward, socially deviant, and mentally deficient. Religious practitioners, however, used the state apparatus to continue worshipping their African deities, sometimes challenging government officials' excessive application of the law or devising ways to evade their scrutiny. Through an analysis of archival documents, newspapers, works produced by practitioners, oral history interviews and published ethnographies, this dissertation examines the strategies practitioners of Ocha-Ifá - also known as Santería - employed as they continued practicing the religion of their ancestors and participating in the national projects of the twentieth century. Focusing on the period after the 1959 revolution, this dissertation argues that revolutionary policies that were designed to discourage the practice of religions of African origin actually facilitated its continued practice and development in unintended ways.
7. Ernest Hemingway
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Goodheart,Eugene (Editor)
- Format:
- Book, Edited
- Publication Date:
- 2010
- Published:
- Pasadena, Calif: Salem Press
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 369 p., This title includes discussions of Ernest Hemingway's life and works. Includes Philip Melling's "Cultural imperialism, Afro-Cuban religion, and Santiago's failure in Hemingway's The old man and the sea."
8. Inscribing African descendant identity in nineteenth century Cuba: The transculturated literature of Juan Francisco Manzano and Gabriel de la Concepcion Valdes
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Pettway,Matthew Joseph (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2010
- Published:
- East Lansing, MI: Michigan State University
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- 251 p., Explores how Juan Francisco Manzano and Gabriel de la Concepcion Valdés (also known as Plácido) appropriated Hispanic literature to inscribe an African descendant subjectivity in 19th century proto-nationalist Cuban discourse. Revises Mary Louise Pratt's notion of "intercultural texts" and Angel Rama's "literary transculturation", proposing "transculturated colonial literature" to trace the contradictions, re-significations, silences and shifts in the aesthetic and ideological function of Manzano and Plácido's texts. As such, 19th century Afro-Cuban literature is analyzed as an active space of negotiation and exchange disputing racial and religious hierarchies to inscribe an Afro-Cuban religio-cultural subject. The author concludes that both Manzano and Plácido disrupted the aesthetic and ideological norms of the colonial status quo by producing the first instance of literary transculturation in Cuba.
9. Who is nature?: Yoruba religion and ecology in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Concha-Holmes,Amanda D. (Author)
- Format:
- Dissertation/Thesis
- Publication Date:
- 2010
- Published:
- Florida: University of Florida
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- ProQuest Dissertations and Theses
- Notes:
- 327 p., "This research is in response to the general academic need to examine how black histories have been conceived and written. Instead of folklore, I look to the Osainistas (healers and herbalists initiated into the secrets of Osain) in Cuba as possible partners in a conversation in collaborative conservation. My study of Lucumí (Yorùbá-derived) religion and Osain (deity of the sacred forests, herbs and healings) reveals an embodied understanding of nature through which the boundaries of subject as well as material and spiritual become collapsed and traversed through specialized communication techniques. Ways of knowing through invocations, praise poetry, music and dance are essential to nearly all Yorùbá ritual in which spiritual forces are actualized-evoking and thus invoking spirit into physical form. Yorùbá employ these embodied techniques to transcend boundaries and open communication among spirit, material, temporal and spatial worlds, particularly to understand and work with natural resources. This embodied knowledge is, as Yvonne Daniel argues in her book Dancing Wisdom , "rich and viable and should be referenced among other kinds of knowledge" (2005:4). This intermittently conducted 2003-06 ethnographic study, relies on what I am calling evocative ethnography, which is organized around ethnography using visual and cognitive techniques along with archival research to explore how Lucumí conceptualize nature and how I can translate these embodied perceptions." --The Author.