"Alexander Bedward, minister of the revivalist Jamaica Native Baptist Free Church during the period 1889-1921, emerged as one of the island's earliest black nationalists. Under the guise of religion Bedward called on the black majority to rise up and take action against the prevailing system of racial discrimination, socio-economic deprivation, injustice, the tyranny of minority colonial rule, and to establish a government representative of the people. While he was revered by the masses, attracting thousands of followers at home and abroad, he was feared by the upper classes and colonial authorities, who saw him as a threat to political stability. An antagonistic relationship developed between the government and Bedward. Eventually, he was arrested, tried, convicted and sentenced to the lunatic asylum, where he later died." (publication abstract);
This article focuses on the process of "encolouring" social reality in the Caribbean. This is done by investigating how connections between status and colour were created in the Danish West Indies by using certain strategies and techniques of power. Essential to the regulatory efforts of planters and officials were three variables: time, space and body. By the manipulation of these phenomena colonial masters managed to make skin colour represent something other than itself. It came to be associated with a web of ideas concerning the constitution of society and its subjects--their status, condition and opportunities in life. [PUBLICATION ABSTRACT];
