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2. Despite Haiti's Problems, Bicentennial of Slave Victory Celebrated Worldwide
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Auguste,Wilner (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 2
- Notes:
- Throughout the year, UNESCO had organized many commemorative events in close cooperation with its member states" and governmental and non-governmental organizations, such as the launching of the research and information program "the Forgotten Slaves," an exhibit at the UNESCO's headquarters in Stockholm Sweden entitled "Lest We Forget: Triumph on Slavery," the Ceremony of the Award of Toussaint Louverture Prize, the International Conference on the theme "Issues of Memory: Coming to terms with the Slave Trade and Slavery," and the International Symposium on the Slave Trade Archives Project in Havana, Cuba, and so on. The worldwide, yearlong commemoration of the 200th Anniversary of the Haitian Slave Revolution Victory was very important for Haitians and Blacks all over the world. The 1791 revolution, which took place during the 18th Century, beside the American Revolution of 1774 and the French Revolution of 1789, was excluded for years from the pages of world history textbooks, despite its contribution to the abolition of slavery in the world.
3. HAU, St. Fleur Host Town Meeting On Crisis
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- DesRosiers,Steve (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-03-31
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 3 : 16
- Notes:
- Rep. St. Fleur and the panelists also called for a change in the Bush administration's policy denying safe harbor to Haitians fleeing Haiti for the shores of Florida by boat. In a strong show of support for St. Fleur's resolutions, representatives of presidential hopeful [John Kerry] circulated a statement from the candidate supporting the presence of a multinational police force in Haiti including police from the United States, OAS and CARICOM. The statement also called for U.S. funded training and support for Haiti's police force, the lifting current sanctions on aid to Haitians for health and education programs, and renewed pressure on international financial institutions to assist the Haitian government in confronting these issues. Kerry's statement went on to state, "If we hope to lead the nations of the world toward a more democratic future, we must act now to protect a fragile democracy in our own backyard."
4. Haitian Influence on Early U.S. Has Been Long Underestimated
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zephir,Flore (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2004
- Published:
- Dorchester, Mass., United States, Dorchester, Mass.
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 11
- Notes:
- Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
5. Haitian history in perspective; Emotional, Cultural Ties Strong Between Haiti, US Africans
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zephir,Flore (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-09-30
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 9 : 19
- Notes:
- Black nationalist Marcus Garvey, founder of the Universal Negro Improvement Association (UNIA), emphasized the relevance of Haiti's historical past because Haiti was the land where the Negroes repelled the Whites and established an independent republic. In the same vein, writers of the Harlem Renaissance embraced Haiti's history and culture. Claude McKay's work, for example, is replete with tales of Haiti's heroic past. [Langston Hughes], perhaps the most central figure of the Harlem Renaissance movement, having read of "Toussaint L'Ouverture, Dessalines, King Christophe, proud Black names," made a pilgrimage to Haiti.
6. Laraque Launches Between Struggle and Hope in Boston
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Tontongi (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 5 : 22
- Notes:
- [Paul, Franck Laraque], Franck's brother and co-author, was not present in Boston for the event, but his spirit was represented by Lesly René, Laforèt Petit-Frère and [Jacques Antoine Jean] who read his poems from the bilingual, English-Creole anthology Open Gate: An Anthology of Haitian Creole Poetry (Curbstone Press, 2002) which Paul Laraque edited and other volumes (see Boston Haitian Reporter of May 2002). A revolutionary poet, he once corresponded with the celebrated French Surrealist guru André Breton, and was among the entourage of poets and intellectuals (René Depestre, Jacques Stephen Alexis, Théodore Baker, Gérald Bloncourt, Gérard Chenet, Pierre Mabile, etc.) who welcomed Breton in Port-au-Prince during the latter's famous visit to Haiti in December 1945.
7. Rally 'Round the Flag; Myth, Mystery Surrounds History of Haiti's First Banner
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lamour,Nekita (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jun 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 6 : 12
- Notes:
- Bon Nouvel, Haiti's largest publication and oldest Creole magazine presented a historical overview of Haiti's flag in its May 2003 issue. To my surprise, there wasn't a so- called "creation" of the flag on May 18. There was rather a presentation that occurred during the month of May in a congress held in Arcahaie. Like Thomas Madiou, Haiti's renowned historian, Bon Nouvel did not write May 18 as the date of the presentation of the flag.
8. Spiritual Essence of Our People Missing from Aristide's Rule
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zoboi,Ibi Aanu (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-03-31
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 3 : 11
- Notes:
- Who is it that speaks for our private face? Those of us who take communion at Mass on Sunday morning still intoxicated with the echoes of beating drums from the Vodun ceremony the night before. You know the saying: We are 95% Roman Catholic and 95% percent Vodun. What is it that makes a former Catholic priest more apt to run a country than say, a Vodun priest, a Hougan? To most of us, this would be an atrocity. The country would certainly fall into the wrath of hell if this were to take place. We are trying to move forward not backward, the voices of decency would say. And besides, you would not find a well-educated, well-traveled Vodun priest in the mountains of Ayiti. Ayiti's vision is found in Vodun. Not the religion that it has become, but the very essence of the spirituality. It is the essence of the Ayitian people. After all, these were the conditions under which Ayiti gained its independence. Our country was formed in a ritual - a ritual that called on the guidance and protection of our ancestors who survived the journey from Guinea, as they say in Vodun, and those who were indigenous to the land. The essence of Vodun is to give honor to those whose shoulders we stand on. It is a reverence to the unseen forces that truly determine our fate as a country and it is a time-tested method handed down to us to ensure a successful life.
9. Students Raise Money for Haiti
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Healey,Caitlin (Author) and Harnois,A. Kent (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 4
- Notes:
- Mr. [Kevin Murray] explained that one of the best ways to help the people of Haiti is to buy pigs for them. This is what the money they raised will be used for. The students learned that not too long ago in Haiti all the pigs were lost due to a flu outbreak. He told the students that in Haiti these new pigs would be bred. Some of the animals would be used for food and others would be sold to help them pay for shelter and clothing. He thanked them for their help.
10. The Early Haitian Presence in the United States
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zephir,Flore (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jul 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 7 : 11
- Notes:
- Pierre Toussaint, considered the first American Black saint, is also of Saint-Domingan origin. He was born in 1778 of Haitian slaves in Saint-Domingue, and was owned by a well-educated French family, the Bérards, who brought him to New York with them in 1797 when they fled the slave uprising. While living with the family as a domestic slave, Toussaint learned to read and write and also learned how to be a hairstylist. It is said that he developed a devoted clientele among the city's social elite and was allowed to keep his earnings. Mrs. Bérard freed Toussaint before she died in 1807. Upon Mrs. Bérard's death, Toussaint married a woman from Haiti and, since they had no children of their own, they took in orphans, refugees, and other unfortunate people. In fact, he co-founded with Elizabeth Seton one of the first orphanages in New York City, and helped with fundraising for the city's first cathedral.