AFRICANDO Arts and Culture Festival, a collaboration between the Foundation for Democracy in Africa and Miami-Dade County, is a one-day event that will feature contemporary African, Afro-American, Caribbean & Afro-Latino cultures. MDCC and the Black Heritage Museum will display masks, statues and murals from the Caribbean, South America, Brazil and Cuba. A special "Children's Activities Village" will feature traditional African and Caribbean folk tales, puppet shows, African mask and instrument making, African textile weaving, Miami Metrozoo's exotic animal show and more. The festival, which is the closing event for AFRICANDO 2001, will be promoted in Africa, AFRICANDO organizers say. A trade delegation from Miami and Washington, D.C., will conduct trade seminars promoting the conference and festival in Nigeria, Mali, Ghana, Senegal, South Africa, Botswana, Zimbabwe, Kenya and Tanzania.
Not rooted or identified as a Brazilian martial art, Capoiera Angola is the foundation of which African-Brazilians adapted the rhythmic form of self-defense and offense called Capoiera. The indigineous Capoiera Angola is the mother/father of Brazil's Capoeira, which was formed when Africans from Central Africa were brought to South America in bondage. Capoeira Angola goes further.
They continued to avoid the racially-motivated behavior of many in the Cuban population in South Florida. In fact, the Caribbean (black?) organizers of the carnival care so little that they were happily prepared to give away the carnival's culture-driven economic and social enterprise to the Cuban community, even if the Cubans didn't really want anything to do with it, like Jewish Miami Beach and WASP downtown didn't. Does this mean that the huge economic infusion that was offered to other communities for acceptance is going to be realized by the people in Opa-Locka? Because, suddenly, it's as if some people belatedly became a little blacker; after all, they're home, they claim, to Opa-Locka. Yeah, right. The carnival organizers have some cojones, if not much sense of appropriateness. They outdid themselves in their fantasizing (but then, that's carnival). They opted for Hialeah and tried to hitch their wagon to Mayor Penelas' new coattail. Somebody needed to remind them of some of the politics involved. Seems Mayor Alex and Mayor [Raul Martinez] `don't tek tea', as we say in the Caribbean. Probably something to do with Alex backing the candidate who ran against Raul. Next stop, Hialeah City Hall. The rest, they say, is history.
On August 11th, the Mayor will march in New York City's largest Dominican parade in Manhattan, which will celebrate the anniversary of The Restoration of the Dominican Constitution on August 16, 1863, when a group of patriots led by Santiago Rodriguez crossed the Dominican border from Haiti and raised the Dominican flag. The other two Dominican parades were held in the Bronx and in Brooklyn earlier in July. The reception included music by "king" of the merengue sound Oro Solido, children performing traditional folk dancing, and was attended by elected officials and representatives of the Dominican community.
Head of Arsenal in the community Alan Sefton said: "We are looking forward to our second visit to Guadeloupe in the summer, when Arsenal community coaches will deliver coaching sessions to the island's young coaches and young footballers."
ATLANTA, Georgia: The Jamaican community in Atlanta, commenced a week long series of activities to celebrate Jamaica's 43rd year of independence with a Thanksgiving service at the Holy Cross Episcopal Church Hall on Sunday, July 31, 2005. Approximately three hundred Jamaicans and well wishers were in attendance. The sermon was delivered by Bishop Charles DuFour, Roman Catholic Bishop of Montego Bay. Jamaica's Honorary Consul to Atlanta, Vin Martin, read the Prime Minister's message. The first lesson was read by Allan Alberga, President of the Atlanta Jamaican Association and the second lesson was read by Tamara Cox. Union of Jamaican Organizations in Atlanta is comprised of Atlanta Jamaican Association, Atlanta Montego Bay Sister Cities, Benevolent Missions of Atlanta, Calabar High School Alumni Association, Clarendon College Alumni Association, Caribbean Sports and Social Club, Integrity Children's Fund, Kingston College Alumni Association, Queen's High School Alumni Association, St. Hugh's High School Alumni Association, Carilanta Players, Tropical Sports Club and United for Jamaica.
I don't believe this is because cricket is an inferior game. But, in the eyes of the punters, football rules. This is true, not only in Britain but also in the Caribbean. I was therefore surprised that Channel 4 felt it could cash in on the enthusiasm shown for the Reggae Boyz by putting on a concert at Lords. West Indies tours to Britain in the '60s, '70s and '80s served a much wider purpose that went beyond hearing leather on willow. For those of us oppressed in the context of slavery and colonialism, the black body was something to be despised. It was particularly important for the Windrush generation and during the '50s and '60s, when the factory and the street were open season for racists.
Many have blamed the Windies' decline on the MTV generation, who are more interested in American basketball than cricket. And cricketers, although still idolised in the Caribbean, would never earn the amounts of Michael Jordan or Shaquille O'Neal. In this sense, James placed cricket on the same level as Western literature. "We live in one world," he wrote in a 1969 essay, "and we have to find out what is taking place in the world. And I, a man of the Caribbean, have found that it is in the study of Western literature, Western philosophy and Western history that I have found out the things that I have found out, even about the underdeveloped countries." Throughout his life James viewed cricket as a means of helping unite a disparate set of islands, of establishing a Caribbean as opposed to an island mentality. He had little difficulty in understanding why Norman Tebbit should make cricket the basis of his loyalty test - or why most black people would fail it.
Jamaica's other medal winners included Veronica Campbell and Michael Frater, who earned a silver in the women's and men's 100 meters, respectively. St. Kitts and Nevis's Kim Collins won a bronze in the men's event as well. The Bahamas finished second and Jamaica third in the men's 4x400 meters relay to earn silver and bronze, respectively. Jamaica's women won a silver medal in that event, while Trinidad and Tobago won its only medal of the meet, a silver in the 4x100 meters for men. Cuba's Osleidys Menendez set a new world record in the women's javelin on her way to the gold medal. Cuba also won gold in the 800 meters for women, and silver medals in the men's and women's triple jump, men's high jump and women's hammer throw.
"Once again, WLIB's commitment to New York's African American and Caribbean communities has been confirmed. We have devoted significant air time to voter registration drives, Public Service Announcements and other programs specifically organized to motivate our listeners to vote," said Janie Washington, station manager.
