Poverty and suffering are nothing new to the brave Haitian people. They have survived the hellish reign of the murderous dictator Francois "Papa Doc" Duvalier and, later, his son, Jean-Claude "Baby Doc" Dulavier. They have lived through the nightmare of one military coup after another, barely existing at lower than subsistence levels. They have had to pay ransom money to France because they dared to fight for their freedom.
"We are very pleased with the project, which will open up a wide range of opportunities to the university," they said. "Further, we believe that the proposed e-campus will have a lasting impact on Haiti's education system as a whole." [Frederick Humphries], now regent pro fessor at Florida A&M, says the effort grew out of his school's drive to collect donations for Haiti right after the January 2010 quake. He led a small delegation to visit the State University last summer, and afterward Humphries and Dr. Arthur Thomas, program manager at Morgan State, phoned a* number of black college presidents. "All of them wanted to help," Humphries says. Leaders of each consortium expressed a willingness to collaborate. "Where we can make common cause, we'll be very happy to do that," Humphries says. Alix Cantave, associate director of the Trotter Institute at UMass Boston, says such cooperation "makes sense."
Patrick Rouzier, a housing and reconstruction adviser for the government, acknowledged the plan in a text message. He said [Jean Yves Jason] wants to move the families to Morne Cabrit, a mountain north of the capital, and house them in temporary shelters. The government has reservations about the approach, Rouzier added, but he did not elaborate. He said he was traveling with President Michel Martelly.
Toussaint Louverture was the leader of the Haitian Revolution. His military genius and political acumen led to the establishment of the independent Black state of Haiti. The success of the Haitian Revolution shook the institution of slavery throughout the New World. Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint Domingue. He served from 1791-1803 and died in a French jail in 1803.
"The launch event in March was really successful. Everything came together for a totally perfect night," Laura Quinla, Rhythm Foundation Director said. "What was especially cool was that it was a lot of different kinds of people of all backgrounds and ages having a great time together." "It is important to focus on the wealth of culture that Haiti has great music, art, dance. The culture is so rich. Little Haiti also has a lot of nice experiences to offer the general public," Quinla said. "We are hoping our night grows and encompasses all the artist studios, cultural venues, shops and restaurants in the area. I think it will be something people throughout South Florida will look forward to every month."
"She's a storyteller and what she has done over the years is to bring Haiti's story back home," [Audra DS Burch] said in an interview. "She's an intrepid reporter, she's smart, she's dogged. She has an energy about her that really comes through in her writing. And she's humble." "I don't think either one of us expected the amount of death that we saw," [Patrick Farrell] said. "The flooded river had dragged these kids out of their homes. At one point, we saw 12 bodies. [[Jacqueline Charles]] was so cool under pressure, especially since these are her people. You could see the emotion was there but it wasn't going to stop her from doing her job." A TEAR FOR HAITI: A cousin's death in Haiti made Miami Herald reporter Jacqueline Charles understand even more the pain of a nation. Here she is being interviewed for a Miami Herald video documentary, Nou Bouke ("We are Tired"), shot by Jose A. Iglesias of El Nuevo Herald. Photo used with permission of The Miami Herald.
After independence, many of the newly formed nations struggle to maintain their hard fought freedom, though there were many lingering colonial attachments; hostilities; and the difficulties that came with growing pains. Around 1789, the French Revolution was raging in France; two years later, a rebellion swept the northern part of the island like a massive tidal wave.
WHEN THE People's National Party's (PNP) candidate for East Rural St Andrew, [Damion Crawford], turned up at 11:30 a.m. to be nominated at the Gordon Town old courthouse in St Andrew, on Monday, December 12 he could not have imagined that another Damion Crawford would show up more than an hour later to complete his nomination as an independent candidate. The Electoral Office of Jamaica's (EOJ) returning officer for East Rural St Andrew, Eric Malcolm, told The Weekly Gleaner that both men also shared the same middle initial: the letter 'O'. The EO J's returning officer told The Weekly Gleaner that the independent candidate Crawford had submitted the symbol of a lion, which was not on the EOJ's list of approved symbols.
The most obvious and immediate conclusion from this state of affairs - highlighted by The Weekly Gleaner in the September 11 edition - is that, 177 years after the abolition of slavery, Jamaicans still struggle with questions of race and identity. Self-esteem and status, to a large measure, hinge on the colour of a person's skin. Indeed, the Jamaica conundrum over a complexion-coded approach to status and sense of belonging can be observed daily in the young women and men who bleach their skins in ineffectual searches for resolutions in their favour. They are, of course, spurred on by a popular culture that declares its love for 'mi browning' - brown or lightskinned Jamaicans. 'In this societal arrangement, black or dark-skinned Jamaicans, who are the vast majority, are broadly at the bottom of the social ladder. They are, concomitantly, also at the bottom of the economic ladder.'
