"As the largest umbrella organization for Black communities throughout Central America and the Caribbean, ONECA has brought people together," said Arthur Samuels, the Costa Rican-based ONECA secretary of education. "We're organized so that we can have more force in each of our countries." The Guatemalan-born Mario Gerardo Ellington, ONECA's legal representative, said that the one thing Black Central Americans have come to realize is that identifying themselves by the nations they reside in can be pointless. "We didn't seek out these different nations to live in," he pointed out. "We only live in these places because this is where, eventually, our cultures were able to settle."
-, Born in Haiti, she was raised in Brooklyn, NY, attended the best school and college. Her mother, Yanissa Elie, nicknamed Lola, a beautiful Black whose the glamour attracted tourists and VIP visiting Haiti in the late fifties, used to sing when Haiti was booming. Ms Jarvelle shares with her mom a very sensitive soul. But, she is committed not to singing and dancing, but to serving. You waste your life when not helping others". Ms Jarvelle does not want the Haitian society to repeat itself the way she did in Haiti. Motivating, making people being themselves. Such are her challenge and dreams.
Brasserie Nationale d'Haiti (BRANA) was founded in December, 1973. This marked a continuing tradition of excellence in Haitian industry. The [Michael Madsen] family's first business began in Haiti in Jacmel in the 19th century. BRANA proudly represents over 110 years of a perpetual business presence in Haiti, and is known as one of the most steadfast and longstanding institutions in Haiti' history. History continues, as leaders of New York's Haitian community from all different fields and walks of life such as education, government, medicine, industry, NYPD, communications and the media came together to launch Haiti's Prestige Beer.
One group of Black immigrants have become involved in the economic and political life of Miami, and their power is being felt in North Dade. I call this the New Haitian Revolution. It began on many fronts. I remember listening to some Black American men laughing-at Haitians because family members would pool their money to buy a home. Multiple families would live in the house, and then the families would pool together and buy another house. Eventually, all of the Haitian families would own a home. I wonder what those same Black men are saying now, when Haitians now own homes and their detractors are still renting. This was the start of a quiet new Haitian revolution. Haitians working together to improve their economic fortunes - a method employed by other successful immigrant groups such as Jews and Cubans. The revolution took place quietly, but it is now clear that there is a new power group in this community. Haitians have started successful medical practices, radio stations, law firms, and other businesses. They have taken over the politics of the City of North Miami, and are one of the new power groups being courted by anyone running a county wide race.
Another report pointed out that prisoners were upset because guards had ignored their allegations that another inmate had tried to sexually assault several prisoners. A strong contingent of police officers from the GUARD and Emergency Branch (GEB) stormed the cell block section of the San Fernando Magistrates' Court to quash a threatened uprising by about 100 prisoners on April 1. One of the country's daily newspapers reported that the prisoners were protesting cramp and overcrowded conditions at the cellblock of the courthouse in southern Trinidad. And they threatened to beat and the handful of police officers assigned to secure them.
As I reflect on last year's political, social, and ecological events in Haiti and observing a future that looks dim for the younger generation, I want to take the same position that Dr. Rosalvo Bobo (1873-1929), a political leader, a physician, a researcher on herbal medicine, took at the eve of Haiti's centennial. I am not celebrating. Since January 1st is also a World Day of Peace, I would rather peacefully reflect on the following translation of Dr. Bobo's centennial speech addressed circa the end of 1903.
"We shouldn't celebrate a scheme that brought women from the West Indies to Canada and kept many of them under domination and subordination by Canadian families," says Ms. [Antonia Sealy], a founding member of several community groups. "Personally, I regret making the decision to come on that scheme," she says. "I had a comfortable life in Barbados and a good job in the public service, but I was young and I wanted to travel and seek other opportunities. Had I known better I would have waited and sought out a commonwealth scholarship," she said. Ms. Sealy says that nothing she was told before leaving Barbados could have prepared her for the life of "subordination" at the homes of various families in Toronto.
Jamaica's other medal winners included Veronica Campbell and Michael Frater, who earned a silver in the women's and men's 100 meters, respectively. St. Kitts and Nevis's Kim Collins won a bronze in the men's event as well. The Bahamas finished second and Jamaica third in the men's 4x400 meters relay to earn silver and bronze, respectively. Jamaica's women won a silver medal in that event, while Trinidad and Tobago won its only medal of the meet, a silver in the 4x100 meters for men. Cuba's Osleidys Menendez set a new world record in the women's javelin on her way to the gold medal. Cuba also won gold in the 800 meters for women, and silver medals in the men's and women's triple jump, men's high jump and women's hammer throw.
The presenters discussed topics ranging from democratic reform and transition in Haiti to health concerns in the Haitian diaspora. One presentation by Lunine Pierre-Jerome, Ed.D., titled "Identity Development among Low-Literacy Haitian Adolescent Newcomers: Collective and Integrative View of the Self" was particularly poignant. Dr. Pierre-Jerome's case study explored how low-literacy Haitian adolescent newcomers identify themselves; their perceptions of family, peer relationships, community and schooling; and their opinions about attending a literacy program.
Within the framework of the vast campaign led collectively by the former Haitian president, from his exile in South Africa, his partisans and sympathizers as well as personalities and bribed organizations, in Haiti and abroad, to defeat the election process, is the stepped up strategy to have Mr. Neptune released. This strategy is entirely consistent with the logic according to which Lavalas would have no luck in imposing itself on the political scene if the next ballot were to be organized in a context where the high dignitaries of the former regime are called upon to answer charges before the courts. Obviously, the eventual indictment of Yvon Neptune, the highest Lavalas official involved in the crime of the La Scierie massacre, will without doubt also implicate Mr. [Jean-Bertrand Aristide] himself. The lawsuit, which would possibly be determined by the committing magistrate of Saint Marc, the jurisdiction which has the responsibility for handling the case, will put the whole Lavalas regime on the stand. Thus the doggedness to resort to obtain the "unconditional" release of the exPrime Minister by all means possible.
