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2. Aristide's Troubling Times; Caucus makes demands of Bush on Haiti
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Strausberg,Chinta (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-02-26
- Published:
- Chicago, IL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Chicago Defender
- Journal Title Details:
- 208 : 3
- Notes:
- As the CBC turns up the heat on the [Bush] administration, rebel leader Guy Philippe, who said his troops are ready to attack the Haitian capital, decided to "give a chance to peace" that is, to see if [Jean-Bertrand Aristide] will resign. "Given the fact that Haiti is so close to us, they have been treated very shabbily by our government and we have not exercised the kind of moral authority that we talk about and attempt to exercise even in other places when it comes to Haiti. That is unfortunate...," [Danny K. Davis] stated. "The current unrest may result in an exodus of refugees fleeing to our shores, thus placing the lives of many Haitians in danger. The political violence in Haiti is intolerable, and the U.S. cannot afford to allow a country in our own hemisphere to spiral further downward into a state of turmoil," said [Bobby L. Rush].
3. Despite Haiti's Problems, Bicentennial of Slave Victory Celebrated Worldwide
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Auguste,Wilner (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 2
- Notes:
- Throughout the year, UNESCO had organized many commemorative events in close cooperation with its member states" and governmental and non-governmental organizations, such as the launching of the research and information program "the Forgotten Slaves," an exhibit at the UNESCO's headquarters in Stockholm Sweden entitled "Lest We Forget: Triumph on Slavery," the Ceremony of the Award of Toussaint Louverture Prize, the International Conference on the theme "Issues of Memory: Coming to terms with the Slave Trade and Slavery," and the International Symposium on the Slave Trade Archives Project in Havana, Cuba, and so on. The worldwide, yearlong commemoration of the 200th Anniversary of the Haitian Slave Revolution Victory was very important for Haitians and Blacks all over the world. The 1791 revolution, which took place during the 18th Century, beside the American Revolution of 1774 and the French Revolution of 1789, was excluded for years from the pages of world history textbooks, despite its contribution to the abolition of slavery in the world.
4. HAU, St. Fleur Host Town Meeting On Crisis
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- DesRosiers,Steve (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-03-31
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 3 : 16
- Notes:
- Rep. St. Fleur and the panelists also called for a change in the Bush administration's policy denying safe harbor to Haitians fleeing Haiti for the shores of Florida by boat. In a strong show of support for St. Fleur's resolutions, representatives of presidential hopeful [John Kerry] circulated a statement from the candidate supporting the presence of a multinational police force in Haiti including police from the United States, OAS and CARICOM. The statement also called for U.S. funded training and support for Haiti's police force, the lifting current sanctions on aid to Haitians for health and education programs, and renewed pressure on international financial institutions to assist the Haitian government in confronting these issues. Kerry's statement went on to state, "If we hope to lead the nations of the world toward a more democratic future, we must act now to protect a fragile democracy in our own backyard."
5. Haitian Influence on Early U.S. Has Been Long Underestimated
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zephir,Flore (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2004
- Published:
- Dorchester, Mass., United States, Dorchester, Mass.
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 11
- Notes:
- Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
6. Remembering Haiti -- The Struggle Continues
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Deal,Esther (Author)
- Format:
- Newspaper Article
- Publication Date:
- Mar 11-Mar 17, 2004
- Published:
- Los Angeles, CA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 50 : C1-C.1
- Notes:
- Briefly, Haiti and the Dominican Republic occupy the same island in the West Indies, Haiti occupying the western part and the Dominican Republic the eastern part. ... after my year in the Dominican Republic I decided to go to Haiti as a tourist before returning to the U.S. I remember reporting to the embassy in Port-au-Prince to be briefed and to let them know where I was staying and where I would be going. I remember that the Caucasian male embassy employee who interviewed me was both curious and very amused that I was in Haiti to visit. I remember that he told me emphatically, "the only thing you have in common with these people is color." He proceeded to rattle off negative things about the Haitian people. I was shocked at his boldness but I kept my cool. An example of this is the fact that President Thomas Jefferson allegedly launched an economic embargo against Haiti when Haiti became independent, causing the U.S. and Europe to refuse to acknowledge its independence for decades. At the present time it is alleged that Haiti is the most depressed nation in the Western Hemisphere.
7. Spiritual Essence of Our People Missing from Aristide's Rule
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zoboi,Ibi Aanu (Author)
- Format:
- Newspaper Article
- Publication Date:
- 2004-03-31
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 3 : 11
- Notes:
- Who is it that speaks for our private face? Those of us who take communion at Mass on Sunday morning still intoxicated with the echoes of beating drums from the Vodun ceremony the night before. You know the saying: We are 95% Roman Catholic and 95% percent Vodun. What is it that makes a former Catholic priest more apt to run a country than say, a Vodun priest, a Hougan? To most of us, this would be an atrocity. The country would certainly fall into the wrath of hell if this were to take place. We are trying to move forward not backward, the voices of decency would say. And besides, you would not find a well-educated, well-traveled Vodun priest in the mountains of Ayiti. Ayiti's vision is found in Vodun. Not the religion that it has become, but the very essence of the spirituality. It is the essence of the Ayitian people. After all, these were the conditions under which Ayiti gained its independence. Our country was formed in a ritual - a ritual that called on the guidance and protection of our ancestors who survived the journey from Guinea, as they say in Vodun, and those who were indigenous to the land. The essence of Vodun is to give honor to those whose shoulders we stand on. It is a reverence to the unseen forces that truly determine our fate as a country and it is a time-tested method handed down to us to ensure a successful life.
8. Students Raise Money for Haiti
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Healey,Caitlin (Author) and Harnois,A. Kent (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 4
- Notes:
- Mr. [Kevin Murray] explained that one of the best ways to help the people of Haiti is to buy pigs for them. This is what the money they raised will be used for. The students learned that not too long ago in Haiti all the pigs were lost due to a flu outbreak. He told the students that in Haiti these new pigs would be bred. Some of the animals would be used for food and others would be sold to help them pay for shelter and clothing. He thanked them for their help.
9. The Early Haitian Presence in the United States
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Zephir,Flore (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jul 2004
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 7 : 11
- Notes:
- Pierre Toussaint, considered the first American Black saint, is also of Saint-Domingan origin. He was born in 1778 of Haitian slaves in Saint-Domingue, and was owned by a well-educated French family, the Bérards, who brought him to New York with them in 1797 when they fled the slave uprising. While living with the family as a domestic slave, Toussaint learned to read and write and also learned how to be a hairstylist. It is said that he developed a devoted clientele among the city's social elite and was allowed to keep his earnings. Mrs. Bérard freed Toussaint before she died in 1807. Upon Mrs. Bérard's death, Toussaint married a woman from Haiti and, since they had no children of their own, they took in orphans, refugees, and other unfortunate people. In fact, he co-founded with Elizabeth Seton one of the first orphanages in New York City, and helped with fundraising for the city's first cathedral.