This study examined skin tone dissatisfaction, measured using a skin tone chart, among a multiethnic sample of British adults. A total of 648 British White individuals, 292 British South Asians, and 260 British African Caribbean participants completed a visual task in which they were asked to indicate their actual and ideal skin tones. They also completed measures of body appreciation, self-esteem, and ethnic identity attachment. Results showed that Asians had a lighter skin tone ideal than White and African Caribbean participants. Conversely, White participants had higher skin tone dissatisfaction (preferring a darker skin tone) than Asian and African Caribbean participants, who preferred a lighter skin tone. Results also showed that skin tone dissatisfaction predicted body appreciation once the effects of participant ethnicity, age, ethnic identity attachment, and self-esteem had been accounted for. Implications of our findings and suggestions for future research are discussed.
Examines the book Violated by Guitele Jeudy Rahill and the film Dancehall Queen directed by Don Letts. It sites that both works explore the politics of black female sexuality related to upward mobility and economic survival in Caribbean settings. It also examines female sexuality as marketplace and analyzes the use of the black female body for mobility purposes.
Analyzes the portrayal of blacks in the magazine Vistazo, one of the most popular publications of Ecuador, since the year of its creation in 1957 until the year 1991. Mainstains that the construction of the Ecuadorian national identity deprives humanity in representation of African-Ecuadorians in favor of appreciation and exaltation of Euro-Ecuadorians and, secondarily, the white-mestizo
18 pages, Concentrated Animal Feeding Operations (CAFOs) are known to have a wide range of negative impacts upon nearby residents and communities. Therefore, the siting of such operations in economically underdeveloped rural communities is an important environmental justice issue. This study explores the environmental conflict that surrounded a proposed CAFO in Bayfield County, Wisconsin. In this struggle, an outside corporation attempted to site a new CAFO in a community that was highly divided on the issue. We draw complementary insights from the environmental justice, stakeholder theory, and rural studies literatures to explain how the opponents of the CAFO were ultimately able to successfully resist the unwanted land use. This theoretical framework treats the formation of environmental inequalities as a process of conflict among diverse parties in which the potentially impacted communities may strongly influence the eventual outcome. Through interviews with key stakeholders and analysis of local and state media sources, we examine the primary points of contention within the local community along with the relative claims making and discursive strategies employed by each side. The findings of this study imply that how rural communities construct their identity and define potential environmental hazards are central to deciding environmental conflicts.
The Caribbean island of Carriacou was ceded to the British by the French after the Seven Years’War (1763). Carriacou’s population of Englishmen, Frenchmen, Scots, and free people of color, along with their enslaved workers, comprised a distinctive slaveholding society in comparison to that of the old British colonies.
Many factors contributed to the rise of the black peasantry in Jamaica, and this movement flourished transforming a slave society into a prosperous democratic one
Studies of political change on Grenada have invariably centred on the activities of T. Albert Marryshow in the period immediately after World War I. Drawing on the rich data available from contemporary newspapers, this paper argues that Donovan's efforts in the late nineteenth and early twentieth centuries provided the impetus and framework for Marryshow's later struggles. In fact, Marryshow himself admits Donovan's contributions to his political growth. The "first of the Federalists", Donovan preached federation long before the concept was fashionable. Embracing a broad approach to the island's situation, both activists linked local demands for change to the plight of Africans worldwide. [PUBLICATION ABSTRACT];
