Reviews the books "Economies of Desire: Sex and Tourism in Cuba and the Dominican Republic," by Amalia L. Cabezas and "The Industrial Vagina: The Political Economy of the Global Sex Trade," by Sheila Jeffreys.
The article reviews several books including "Black Puerto Rican Identity and Religious Experience," by Samiri Hernández-Hiraldo, "Religion and the Politics of Ethnic Identity in Bahia, Brazil," by Stephen Selka, and "Conversion of a Continent: Contemporary Religious Change in Latin America," edited by Timothy J. Steigenga and Edward L. Cleary.
Reviews the book "HIV-AIDS and Social Work Practice in the Caribbean: Theory, Issues and Innovation," edited by Adele D. Jones, Jacqueline A. Padmore, and Priya E. Maharaj.
Pan-Africanism is a complex stream of black radical political thought. Deploying the framework of a black radical intellectual and political tradition, this article chronicles the political work and ideas of the Caribbean radical intellectual, C. L. R. James, in his second American sojourn in the late 1960s. During this second sojourn, James worked with a group of former SNCC activists in Washington DC, who gathered around the Centre for Black Education. This work culminated in the 1974 Sixth Pan-African Congress held in Tanzania. The article suggests that James' political ideas and practice drew heavily on the political practice of George Padmore around African political independence, and that the second American sojourn consolidated James' reputation as a leading Pan-African figure of the 20th century.
"This paper examines the tradition of misogynistic picong or satire in calypso songs recorded as artists moved from Trinidad to Britain during the period immediately after World War II. I argue that, while these traditions of anti-woman representation began in conflicts around race and class inequalities within Caribbean culture during the Depression, they came to take on an anti-colonial animus when translated to the mother country. Calypso singers' tales of their exploits with hapless wealthy Englishwomen thus functioned not simply to express superiority over other men from the Caribbean, but to challenge the forms of racial subordination that black male migrants encountered in Britain during the 1940s and 1950s." --The Author
Discusses the popular notions of sexuality that lay behind the women's bodily displays during Trinidad Carnival, the iconic Carnival experience in the region, and contrasts these to some Christian notions of the body and sexuality, which see the body ('the flesh') and sexuality, as problematic even sinful.
Compares memoirs by Maya Angelou, Barack Obama, and Caryl Phillips. The Caribbean-born Afro-Britain Caryl Phillips published The Atlantic Sound (2000), an account of African diasporic identity that moved between understanding, compassion, and a harsh belief that Africa cannot take on the role of a psychologist's couch, that "Africa cannot cure." These three memoirs offer insight into the complex and highly contested nature of identity throughout the African diaspora, and present very personalized reflections on the geography, politics, and history of Africa as a source of identity and diasporic belonging.
Reforms proposed at the Sixth Communist Party Congress represent a new, third phase of social policy in post-revolutionary Cuba. This new stage has the potential to strengthen social equity in Cuba, improve the socio-economic situation of disparate social groups, and overcome the old limitations of social policy. Yet it could also increase inequality, and at least in the short term, its predicted impacts will be contradictory and ambivalent.
Purpose: To describe the methodology, sampling strategy and preliminary results for the Aston Eye Study (AES), a cross-sectional study to determine the prevalence of refractive error and its associated ocular biometry in a large multi-racial sample of school children from the metropolitan area of Birmingham, England. Methods: A target sample of 1700 children aged 6-7 years and 1200 aged 12-13 years is being selected from Birmingham schools selected randomly with stratification by area deprivation index (a measure of socio-economic status). Schools with pupils predominantly (>70%) from a single race are excluded. Sample size calculations account for the likely participation rate and the clustering of individuals within schools. Procedures involve standardised protocols to allow for comparison with international population-based data. Visual acuity, non-contact ocular biometry (axial length, corneal radius of curvature and anterior chamber depth) and cycloplegic autorefraction are measured in both eyes. Distance and near oculomotor balance, height and weight are also assessed. Questionnaires for parents and older children will allow the influence of environmental factors on refractive error to be examined. Results: Recruitment and data collection are ongoing (currently N = 655). Preliminary cross-sectional data on 213 South Asian, 44 black African Caribbean and 70 white European children aged 6-7 years and 114 South Asian, 40 black African Caribbean and 115 white European children aged 12-13 years found myopia prevalence of 9.4% and 29.4% for the two age groups respectively. A more negative mean spherical equivalent refraction (SER) was observed in older children (-0.21 D vs +0.87 D). Ethnic differences in myopia prevalence are emerging with South Asian children having higher levels than white European children 36.8% vs 18.6% (for the older children). Axial length, corneal radius of curvature and anterior chamber depth were normally distributed, while SER was leptokurtic (p < 0.001) with a slight negative skew. Conclusions: The AES will allow ethnic differences in the ocular characteristics of children from a large metropolitan area of the UK to be examined. The findings to date indicate the emergence of higher levels of myopia by early adolescence in second and third generation British South Asians, compared to white European children. The continuation of the AES will allow the early determinants of these ethnic differences to be studied.
