"Focuses on certain calypsos in the decades leading up to Trinidad’s independence in 1962 in which the calypsonian’s sense of his own freedom is manifested in calypsos that focus on the larger struggle for freedom and autonomy for his society. In these calypsos, there is a subversion of the status quo, a move from a respectful deference to colonial rule to a new postcolonial consciousness. These calypsos focus on changing attitudes toward the British Royal Family, a growing allegiance to a homeland other than Mother England and the major events during the Fifties as plans for a West Indian Federation develop and collapse." (author)
"After an introduction providing biographical details and some historical context for the Caribbean in the period 1811–1830, the article looks in detail at what have been seen to be [MacGregor's] successes and failures in the Caribbean region. It asks to what extent questions of ethnicity or masculinity have affected the way contemporaries and historians viewed MacGregor and his actions." (IngentaConnect Blog)
n Cuba, race, nation, and popular music were inextricably linked to the earliest formulations of a national identity. This article examines how the racialized discourse of blanqueamiento, or whitening, became part of a nineteenth-century literary narrative in which the casi blanca mulata, nearly white mulatta, was seen as a vehicle for whitening black Cubans. However, as the novels of Cirilo Villaverde and Ramón Meza reveal, the mulata's inability to produce entirely white children established the ultimate unattainability of whiteness by nonwhites. This article analyzes the fluidity of these racial constructs and demonstrates that, while these literary texts advocated the lightening of the nation's complexion over time, they also mapped the progressive "darkening" of Cuban music as popular culture continued to borrow from black music;
The increasing diversity of immigrant-receiving countries calls for measures of residential segregation that extend beyond the conventional two-group approach. The authors represent simultaneously the relative social distance occupied by a wide array of ethnic groups. The authors find that African/Caribbean groups and blacks were highly clustered and shared common patterns of segregation with other groups.
