Discusses various reports including an analysis of the writings of African-Caribbean writer Anne Hart Gilbert, the plantation as a crucial source of difficult affective memory, and sexuality in fiction by Caribbean authors Opal Palmer Adisa and Erna Brodber.
In 1815, two benevolent organizations commenced operation in Antigua, the Female Refuge Society based in English Harbour and the Distressed Females' Friend Society based in St John's. The organizations were run on principle by women and the executive committees were multi-racial. The annual reports of the Female Refuge Society had a profound impact on the direction "of female anti-slavery activism in Britain.
Considers the role of beauty in Costa Rican sex work. While Costa Rica's national mythology has long focused on claims to white origins, sex tourists identify local women's ‘exoticism’ and non-whiteness as particularly appealing. Explores how women experience and manage their sexual attractiveness to foreign tourists in their daily lives and work.
Explores Caribbean oral tradition in youth literature. Amerindian and African influences are discussed alongside representation of oral culture in Jamaican texts. Also explains the connection between African-Amerindian oral tradition in Guyanese stories.
Testimonios afropuertorriqueños: Un proyecto de historia oral en el oeste de Puerto Rico (Afro-Puerto Rican testimonies: An oral history project in western Puerto Rico) is a collaborative research project launched in September 2006. Its purpose is recording the voices, memories, and histories of contemporary Afro-Puerto Ricans in order to fertilize debates about racial constructions and discourses in Puerto Rico and democratize the forum of discussion, representation, and analysis of Afro-Puerto Rican history and identities.
Argues that patterns of gender exclusion occur on multiple levels from the transnational to the local, and identifies gender-specific obstacles in the recovery and reconstruction period. In Haiti, these include meeting family survival needs, violence and exploitation, and class and racially based stigmatization.
Critical analysis of participatory disaster resilience programming in Jamaica. Drawing on ethnographic fieldwork conducted with Jamaica's national disaster management agency, argues that resilience operates through an affective economy of fear, hope, and confidence that enacts an immunitary biopolitics.
The use and abuse of alcohol is prevalent in many nations across the globe, but few studies have examined within-group differences found in people of African descent in the United States, in Africa, and in the Caribbean. A review of current research about alcohol use, abuse, and treatment in people of African descent is presented, including information about risk factors and contributors to alcohol use.