African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
78 p., This documents the lack of access to reproductive and maternal care in post-earthquake Haiti, even with unprecedented availability of free healthcare services. The report also describes how hunger has led women to trade sex for food and how poor camp conditions exacerbate the impact of sexual violence because of difficulties accessing post-rape care. It looks at how recovery efforts have failed to adequately address the needs and rights of women and girls, particularly their rights to health and security.
Albany, New York.: State University of New York Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
304 p, Rethinks the social processes that violently refashioned Puerto Rican society in the first half of the twentieth century. Drawing on recent theorizations of post-structuralism, feminism, critical criminology, subaltern studies, and post-coloniality he examines the mechanisms through which colonized subjects become recognized, contained, and represented as subordinate. At issue are the cultural practices that necessarily accompanied and aided U. S. colonialist enterprises in Puerto Rico during a shift in the world capitalist market and in geopolitical hegemony with the Caribbean.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
288 p, Explores the relevance and nature of identity and belonging in a culturally diverse and rapidly changing world. Draws on cartography, travels, narratives of childhood in the Caribbean, journeys across the Canadian landscape, African ancestry, histories, politics, philosophies and literature. The title, A Map to the Door of No Return, refers to both a place in imagination and a point in history -- the Middle Passage. The quest for identity and place has profound meaning and resonance in an age of heterogenous identities.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
141 p, Reprints an 1830s text that was central to the transatlantic campaign to fully abolish slavery in Britain’s colonies. James Williams, an eighteen-year-old Jamaican “apprentice” (former slave), came to Britain in 1837 at the instigation of the abolitionist Joseph Sturge. The Narrative he produced there, one of very few autobiographical texts by Caribbean slaves or former slaves, became one of the most powerful abolitionist tools for effecting the immediate end to the system of apprenticeship that had replaced slavery
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
273 p, Born of the union between African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna way of life combines elements of African, Island Carib, and colonial European culture. Beginning in the 1940s, this cultural matrix became even more complex as Garifuna began migrating to the United States, forming communities in the cities of New York, New Orleans, and Los Angeles. Moving between a village on the Caribbean coast of Honduras and the New York City neighborhoods of the South Bronx and Harlem, England traces the daily lives, experiences, and grassroots organizing of the Garifuna.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Special issue of the African-Caribbean Institute of Jamaica Review., 133 p, A collection of case studies focused on the formation of mostly independent communities in the region. All of the communities under consideration emerged in the immediate post-emancipation period. The condition, historical and cultural, which they have in common is the rise and fall of the West Indian plantation system.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
307 p, Contents: On diaspora and the Akan in the Americas -- Quest for the river, creation of the path: Akan cultural development to the sixteenth century -- History and meaning in Akan societies, 1500-1800 -- The most unruly: the Akan in Danish and Dutch America -- The antelope (adowa) and the elephant (esono): the Akan in the British Caribbean -- All of the Coromantee country: the Akan diaspora in North America -- Diaspora discourses : Akan spiritual praxis and the claims of cultural idenitity
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
223 p., "This collection is wide-ranging, moving from the Caribbean (Jamaica in particular) to Cambridge, England, and from poetry to sex to discrimination." -Library Journal
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Reproduction of original from Goldsmiths' Library, University of London. Goldsmiths'-Kress no. 13282; included in Thomson Gale's Eighteenth century collections online., 64 p
Wintersteen,Benjamin (Author) and Browne,Katherine E. (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
Lewiston, NY: Edwin Mellen Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
136 p., Examines the religious, mythological and performance elements of the Afro-Caribbean street festival. Using the theories of performance, political economy and symbolic analysis, this work shows how elements of African, European and South American cultures interact to produce a unique understanding of the colonial and post-colonial experience.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
409 p., Contents: 1. pt. La comunidad afroporteña -- 2. pt. Disciplinamiento y mundo popular --
3. pt. Una comunidad en conflicto (tirando de las hilachas del folleto de Rolón).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
387 p, This text tells of the struggle of the Indo-Caribbean people. From 1838 to 1917 over half a million indentured labourers were shipped from India to the Caribbean and settled in the former British, Dutch, French and Spanish colonies. Like their predecessors, the African slaves, they laboured on the sugar estates. In 1998 in the English-speaking Caribbean alone there are an estimated one million people of Indian descent and they form the majority in Guyana, Trinidad and Tobago. Based on official reports and papers, and unpublished material from British, Indian and Caribbean sources, this text aims to fill a gap in the history of the Caribbean, of India, Britain and other European colonial powers. (I.B. Tauris website);
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally presented as the author's thesis (doctoral)--Pontifícia Universidade Católica do Rio de Janeiro, 1989., 199 p, "Comparative study on race relations and on social and individual images of blacks in the US and brazil. Examines selected religious, political and literary discourses from and interdisciplinary perspective supported by theories of Michael Foucault and Jacques Derrida on discourse formation and intertextuality, demonstrates the ideological concepts of the colonizers, showing how these were later replaced by scientific theories that supported the ruling class in neglecting, mistreating, and dehumanizing the nonwhite population in the 2 countries." --Handbook of Latin American Studies, Vol 58 Humanities, by Lawrence Boudon.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
310 p., Relates current theoretical debates about hospitality and cosmopolitanism to the actual conditions of refugees. Examines literary works by such writers as Edwidge Danticat, Nikl Payen, Kamau Brathwaite, Francisco Goldman, Julia Alvarez, Ivonne Lamazares, and Cecilia Rodriguez Milans, Jacques Derrida, Edouard Glissant, and Wilson Harris.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
267 P., Like rap in the United States, bachata began as a music of the poor and dispossessed. Originating in the shantytowns of the Dominican Republic, it reflects the social and economic dislocation of the poorest Dominicans.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
228 p, Contents: The role of the coloured middle class in Nassau, 1890-1942 -- Women in the Bahamian society in the late Nineteenth and early Twentieth Centuries -- A historical sketch of family life in the Bahamas -- Isolation within an isolated archipelago : the out island communities in the Bahamas during the late Nineteenth and early Twentieth Century -- Emancipation and 'over-the-hill' -- Aspects of traditional African-Bahamian culture in the late Nineteenth and early Twentieth Century -- The blockade running era in the Bahamas : blessing or curse? -- Prohibition : a mixed blessing for the Bahamas -- The changing face of Nassau : the impact of tourism on Bahamian society in the 1920s and 1930s -- The 1937 riot in Inagua -- The 1942 riot in Nassau : a demand for change? -- The 1956 resolution : breaking down the barriers of racial discrimination in the Bahamas -- The 1958 general strike in Nassau : a landmark in Bahamian society -- Race relations and national identity in the formation of the Bahamian society: a historical perspective.
Los Angeles, CA: Center for Afro-American Studies, University of California
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Foreword by R.S. Bryce-Laporte., 197 p, Presents an anthropological analysis of the West Indians' adjustment in Costa Rica over a hundred-year period. The book also looks at the development of the inequality that occurred as Blacks, who initially saw themselves as superior to local Hispanics, later found themselves at the mercy of a Hispanic cultural hegemony. An important contribution to the anthropology of West Indians in the Caribbean's Hispanic borderlands, the book is rich in its observations on race, class, & mobility among West Indian immigrants & lays the foundation for comparison with other such immigrant communities in other areas of the Americas.
Kasinitz,Philip (Author), Mollenkopf,John M. (Author), and Waters,Mary C. (Author)
Format:
Book, Whole
Publication Date:
2004
Published:
New York: Russell Sage Foundation
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
419 p, Includes Nancy López' "Unraveling the race-gender gap in education: second-generation Dominican men's high school experiences"; Nicole P. Marwell's "Ethnic and postethnic politics in New York City: the Dominican second generation"; Sherri-Ann P. Butterfield's "'We're just black': the racial and ethnic identities of second-generation West Indians in New York" /; and Natasha Warikoo's "Cosmopolitan ethnicity: second-generation Indo-Caribbean identities"
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
627 p, This study explores issues of race, racism, and strategies to improve the status of people of African descent in Brazil, South Africa and the USA. The authors provide in-depth information about each country, together with analyses of cross-cutting themes;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
225 p., Whitmarsh describes how he followed a team of genetic researchers to Barbados, where he did fieldwork among not only the researchers but also government officials, medical professionals, and the families being tested. Whitmarsh reveals how state officials and medical professionals make the international biomedical research part of state care, bundling together categories of disease populations, biological race, and asthma. He points to state and industry perceptions of mothers as medical caretakers in genetic research that proves to be inextricable from contested practices around nation, race, and family.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
196 p., Explores how Quilombo recognition has significantly affected the everyday lives of those who experience the often-complicated political process. Questions of identity, race, and entitlement play out against a community’s struggle to prove its historical authenticity—and to gain the land and rights they need to survive.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., Examines the need for international solidarity with grassroots movements in Brazil and throughout the African diaspora. Intertwined with the everyday happenings of a social movement currently underway in Brazil, the author conveys an in-depth sense of the women who drive the community movement in the neighborhood of Gamboa de Baixo in Salvador (Brazil).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p, Argues that development processes and social movements shape each other in uneven and paradoxical ways. She bases her argument on ethnographic analysis of the black social movements that emerged from and interacted with political and economic changes in Colombia's Pacific lowlands, or Chocó region, in the 1990s.
New York Cambridge Mass.: Russell Sage Foundation Harvard University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
413 p, The story of West Indian immigrants to the United States is considered a great success. Many of these adoptive citizens have prospered, including General Colin Powell. But Mary Waters tells a very different story about immigrants from the West Indies, especially their children. She finds that when the immigrants first arrive, their knowledge of English, their skills and contacts, their self-respect, and their optimistic assessment of American race relations facilitate their integration into the American economic structure
Fanon,Frantz (Author) and Charles Lam Markmann (Translator)
Format:
Book, Whole
Publication Date:
1967
Published:
New York: Grove Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Translation of Peau noire, masques blancs., 232 p, "Fanon, born in Martinique and educated in France, is generally regarded as the leading anti-colonial thinker of the 20th century. His first book is an analysis of the impact of colonial subjugation on the black psyche. It is a very personal account of Fanon's experience being black: as a man, an intellectual, and a party to a French education." (Adapted from wikipedia.org)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
250 p, Drawing from a wide spectrum of disciplines, the essays in this collection examine in different national contexts the consequences of the "Latin American multicultural turn" in Afro Latino social movements of the past two decades.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
280 p., Compares the experiences of persons of African origin and descent in the towns of Baltimore and Sabara, Black Townsmen reconsiders their relationship to eighteenth-century urban environments in the Americas. Following Africans and their descendants through their struggle with slavery, manumission, and life in freedom, Dantas explains how these men and women's efforts and choices helped to define the trajectory of these two towns.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
415 p, Drawing on extensive anthropological fieldwork, Peter Wade shows how the concept of "blackness" and discrimination are deeply embedded in different social levels and contexts-from region to neighborhood, and from politics and economics to housing, marriage, music, and personal identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p, In Blackness in the White Nation, George Reid Andrews offers a comprehensive history of Afro-Uruguayans from the colonial period to the present. Showing how social and political mobilization is intertwined with candombe, he traces the development of Afro-Uruguayan racial discourse and argues that candombe's evolution as a central part of the nation's culture has not fundamentally helped the cause of racial equality. Incorporating lively descriptions of his own experiences as a member of a candombe drumming and performance group, Andrews consistently connects the struggles of Afro-Uruguayans to the broader issues of race, culture, gender, and politics throughout Latin America and the African diaspora generally.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
369 p., Provides a history of Brazilian racial inequality from the abolition of slavery in 1888 up to the late 1980s, showing how economic, social and political changes in Brazil during the last 100 years have shaped race relations. By examining government policies, data on employment, mainstream and Afro-Brazilian newspapers, and a variety of other sources, Andrews traces pervasive discrimination against Afro-Brazilians over time. He draws his evidence from the country's most economically important state, Sao Paolo, showing how race relations were affected by its transformation from a plantation-based economy to South America's most urban, industrialized society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
238 p, Focuses on the interaction of African Americans and African Caribbeans in Harlem during the first decades of the 20th century. This is a study of black ethnic diversity and the creation of the Harlem Renaissance community.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
176 p, Contents: I. Codrington College and Plantations -- II. Field Hands and Artisans -- III. Discipline -- IV. Villages and Villagers -- V. African Recruitment -- VI. Anatomy of Decline -- VII. Hired Gangs and Seasoned Recruits -- VIII. Chattel Christians, 1710-1768 -- IX. Humanitarian Policy, 1760-1793 -- X. Amelioration, 1793-1823 -- XI. The Society and the Abolitionists, 1823-1830 -- XII. Emancipation and Apprenticeship, 1831-1838 -- XIII. Conclusion
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
245 p., This book discusses gangs and drug trafficking in Jamaica and the United States and their impacts on the countrys' social conditions. A product of the ghettos of Kingston as mercenary street-fighters for the island's politicians, these groups began migrating to the United States in the early 1980s. Feared and honored for being "harder than the rest," these Jamaican cocaine syndicates laid claim to their new American territory with outlaw bravura and a ruthlessness that was immortalized in song; the raw dance hall music born of their world defined "gangsta" culture for a generation of angry sufferers in Jamaica, America, and England.