African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Surveys the origins of rock 'n' roll from the minstrel era to the emergence of Bill Haley and Elvis Presley. Dispelling common misconceptions, this book examines rock's origins in hokum songs and big-band boogies as well as Delta blues, detailing the embrace by white artists of African-American styles long before rock 'n' roll appeared. This study ranges far and wide, highlighting not only the contributions of obscure but key precursors like Hardrock Gunter and Sam Theard but also the influence of celebrity performers like Gene Autry and Ella Fitzgerald. Too often, rock historians treat the genesis of rock 'n' roll as a bolt from the blue, an overnight revolution provoked by the bland pop music that immediately preceded it and created through the white appropriation of music until then played only by and for black audiences. Here, Birnbaum argues a more complicated history of rock's evolution from a heady mix of ragtime, boogie-woogie, swing, country music, mainstream pop, and R&B—a melange of genres that influenced one another along the way, from the absorption of blues and boogies into jazz and pop to the integration of country and Caribbean music into R&B.
Madrid,Alejandro L., (Author) and Moore,Robin Dale, (Author)
Format:
Book, Whole
Publication Date:
01/01; 2013
Published:
New York: Oxford University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Initially branching out of the European contradance tradition, the danzón first emerged as a distinct form of music and dance among black performers in 19th-c. Cuba. By the early 20th-c., it had exploded in popularity throughout the Gulf of Mexico and Caribbean basin. A fundamentally hybrid music and dance complex, it reflects the fusion of European and African elements and had a strong influence on the development of later Latin dance traditions as well as early jazz in New Orleans. This book studies the emergence, hemisphere-wide influence, and historical and contemporary significance of this music and dance phenomenon. The authors take an ethnomusicological, historical, and critical approach to the processes of appropriation of the danzón in new contexts, its changing meanings over time, and its relationship to other musical forms. Delving into its long history of controversial popularization, stylistic development, glorification, decay, and rebirth in a continuous transnational dialogue between Cuba and Mexico as well as New Orleans, the authors explore the production, consumption, and transformation of this Afro-diasporic performance complex in relation to global and local ideological discourses. By focusing on interactions across this entire region as well as specific local scenes, the authors underscore the extent of cultural movement and exchange within the Americas during the late 19th and early 20th-c., and are thereby able to analyze the danzón, the dance scenes it has generated, and the various discourses of identification surrounding it as elements in broader regional processes.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Examines the role music has played in the formation of the political and national identity of the Bahamas. It analyzes Bahamian musical life as it has been influenced and shaped by the islands’ location between the United States and the rest of the Caribbean; tourism; and Bahamian colonial and postcolonial history. Focusing on popular music in the second half of the twentieth and early 21st c., in particular rake-n-scrape and Junkanoo, the author finds a Bahamian music that has remained culturally rooted in the local even as it has undergone major transformations. Highlighting the ways entertainers have represented themselves to Bahamians and to tourists, he illustrates the shifting terrain that musicians navigated during the rapid growth of tourism and in the aftermath of independence.
Unedited] The conference took place 18–24 February, 2008. The following contributions are cited separately in RILM: Kam-Au AMEN, Entertainment and cultural enterprise management (RILM ref]2012-19744/ref]); Peter ASHBOURNE, From mento to ska and reggae to dancehall (RILM ref]2012-19730/ref]); Erna BRODBER, Reggae as black space (RILM ref]2012-19729/ref]); Louis CHUDE-SOKEI, Roots, diaspora and possible Africas (RILM ref]2012-19739/ref]); Brent CLOUGH, Oceanic reggae (RILM ref]2012-19741/ref]); Carolyn COOPER, Reggae studies at the University of the West Indies (RILM ref]2012-19743/ref]); Samuel Furé DAVIS, Reggae in Cuba and the Hispanic Caribbean (RILM ref]2012-19733/ref]); Cheikh Ahmadou DIENG, Reggae griots in Francophone Africa (RILM ref]2012-19738/ref]); Teddy ISIMAT-MIRIN, Reggae in the French Caribbean (RILM ref]2012-19734/ref]); Ellen KOEHLINGS, Pete LILLY, The evolution of reggae in Europe with a focus on Germany (RILM ref]2012-19732/ref]); Amon Saba SAAKANA, The impact of Jamaican music in Britain (RILM ref]2012-19731/ref]); Roger STEFFENS, Reggae music in the bloodstream (RILM ref]2012-19736/ref]); Marvin Dale STERLING, Gender, class and race in Japanese dancehall culture (RILM ref]2012-19740/ref]); Michael E. VEAL, Dub: Electronic music and sound experimentation (RILM ref]2012-19742/ref]); Leonardo VIDIGAL, Reggae music documentaries in Brazil (RILM ref]2012-19735/ref]); Klive WALKER, The journey of reggae in Canada (RILM ref]2012-19737/ref]).
Abbey,Eric James, (Ed.And Intro.) and Helb,Colin, (Ed.And Intro.)
Format:
Book, Whole
Publication Date:
01/01; 2014
Published:
Lanham: Lexington Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The following contributions are cited separately in RILM: Eric James ABBEY, The cult of Hellmouth: The success of contemporary hardcore (RILM ref]2014-01826/ref]); Sean AHERN, Let the Shillelagh fly: The dropkick Murphys and Irish—American hybridity (RILM ref]2014-01818/ref]); Brian COGAN, The last report: Throbbing gristle and audio extremes (RILM ref]2014-01823/ref]); Mika ELOVAARA, Am I evil? The meaning of metal lyrics to its fans (RILM ref]2014-01819/ref]); Marcus ERBE, By demons be driven? Scanning 'monstrous' voices (RILM ref]2014-01820/ref]); Kevin FELLEZS, Black metal soul music: Stone vengeance and the aesthetics of race in heavy metal (RILM ref]2014-01824/ref]); Ross HAGEN, No fun: Noise music, avant-garde aggression, and sonic punishment (RILM ref]2014-01822/ref]); Colin HELB, 'The time is right to set our sight on salvation': The strange tale of how the Hare Krishnas came to play hardcore punk (RILM ref]2014-01825/ref]); Eliut RIVERA-SEGARRA, Nelson VARAS-DIAZ, Heavy metal music in the Caribbean setting: Politics and language at the periphery (RILM ref]2014-01821/ref]); Evan WARE, Food for thought: On Sid Vicious's cannibalization of My way (RILM ref]2014-01817/ref]).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
The following contributions are cited separately in RILM: Godfrey BALDACCHINO, Yoko ORYU, French Caribbean: Adieu foulard, adieu madras: A sonic study in (post)colonialism (RILM ref]2011-12101/ref]); Sergio BONANZINGA, Sicily: Navigating responses to global cultural patterns (RILM ref]2011-12111/ref]); Kathryn A. BURNETT, Ray BURNETT, Scotland's Hebrides: Song and culture, transmission, and transformation (RILM ref]2011-12104/ref]); Jennifer CATTERMOLE, Fiji Islands: A sustainable future for sigidrigi? (RILM ref]2011-12107/ref]); Ijahnya CHRISTIAN, English Caribbean: When people cannot talk, they sing (RILM ref]2011-12099/ref]); Judith R. COHEN, Ibiza and Formentera: Worlds of singers and songs (RILM ref]2011-12113/ref]); Cristoforo GARIGLIANO, Aeolian Islands: Three singers, their folk songs, and the interpretation of tradition (RILM ref]2011-12112/ref]); Waldo GARRIDO, Philip HAYWARD, Chiloé: An offshore song culture (RILM ref]2011-12109/ref]); Maria HNARAKI, Crete—Souls of soil: Island identity through song (RILM ref]2011-12110/ref]); Henry M. JOHNSON, Jersey: Jèrriais, song, and language revitalization (RILM ref]2011-12105/ref]); Soraya MARCANO, Spanish Caribbean: Liquid identities (RILM ref]2011-12100/ref]); Owe RONSTRÖM, Gotland: Where folk culture and island overlap (RILM ref]2011-12114/ref]); Heather SPARLING, Cape Breton Island: Living in the past? Gaelic language, song, and competition (RILM ref]2011-12102/ref]); Deatra WALSH, Newfoundland: From Ron Hynes to Hey Rosetta! (RILM ref]2011-12103/ref]); Oli WILSON, Papua New Guinea: Popular music and the continuity of tradition—An ethnographic study of the songs by the band Paramana Strangers (RILM ref]2011-12106/ref]).
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
In November 1916, a young Afro-Brazilian musician named Donga registered sheet music for the song 'Pelo telefone' ('On the telephone') at the National Library in Rio de Janeiro. This apparently simple act—claiming ownership of a musical composition—set in motion a series of events that would shake Brazil's cultural landscape. Before the debut of 'Pelo telephone,' samba was a somewhat obscure term, but by the late 1920s, the wildly popular song had helped to make it synonymous with Brazilian national music. The success of 'Pelo telephone' embroiled Donga in controversy. A group of musicians claimed that he had stolen their work, and a prominent journalist accused him of selling out his people in pursuit of profit and fame. Within this single episode are many of the concerns that animate this book, including intellectual property claims, the Brazilian state, popular music, race, gender, national identity, and the history of Afro-Brazilians in Rio de Janeiro. By tracing the careers of Rio's pioneering black musicians from the late 19th c. until the 1970s, the author revises the histories of samba and of Brazilian national culture.
Belafonte,Harry, (Author) and Shnayerson,Michael, (Collab.)
Format:
Book, Whole
Publication Date:
01/01; 2011
Published:
New York: Alfred A. Knopf
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
A personal account of an era of enormous cultural and political change, which reveals Harry Belafonte as not only one of America's greatest entertainers, but also one of our most profoundly influential activists. Belafonte spent his childhood in both Harlem and Jamaica, where the toughness of the city and the resilient spirit of the Caribbean lifestyle instilled in him a tenacity to face the hurdles of life head-on and channel his anger into positive, life-affirming actions. He returned to New York City after serving in the Navy in World War II, and found his calling in the theater, before transitioning into a career as a singer and Hollywood leading man. During the 1960s civil rights movement, Belafonte became close friends with Martin Luther King, Jr., and used his celebrity as a platform for his activism in civil rights and countless other political and social causes. This book tells the inspiring story of an original and powerful entertainer who has always engaged fiercely with the issues of his day.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Throughout Brazil, Afro-Brazilians face widespread racial prejudice. Many turn to religion, with Afro-Brazilians disproportionately represented among Protestants, the fastest-growing religious group in the country. Officially, Brazilian Protestants do not involve themselves in racial politics. Behind the scenes, however, the community is deeply involved in the formation of different kinds of blackness—and its engagement in racial politics is rooted in the major new cultural movement of black music. In this account, the complex ideas about race, racism, and racial identity that have grown up among Afro-Brazilians in the black music scene are explored. The author immersed himself for nearly a year in the vibrant worlds of black gospel, gospel rap, and gospel samba in order to better understand racial identity and the social effects of music. Delving into the everyday music-making practices of these scenes, it is shows how the creative process itself shapes how Afro-Brazilian artists experience and understand their racial identities. The results challenge much of what some people thought they knew about Brazil's Protestants, provoking one to think in new ways about their role in their country's struggle to combat racism.
