African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
275 p, Research Setting -- Study as a "Talking Book" -- Travessao -- Book Overview -- 1. "A Passport to Heaven's Gate" -- "Heaven's Gate": Canada in the North American and Caribbean Black Imaginary -- Church-Ship: Spiritual Voyaging -- Spiritual Baptists in Multicultural Canada: Considering Religious and National Identities in Migration -- Countercultures of Modernity and the Problem of Multiculturalism -- Historical Overview of Multiculturalism in Canada -- Multiculturalism in the Spiritual Baptist Church -- Spiritual Baptist Perceptions and Experiences of Multiculturalism in Canada -- 2. "This Spot of Ground": The Emergence of Spiritual Baptists in Toronto -- Origins of the Spiritual Baptist Church in the Caribbean -- "This Spot of Ground": The Spiritual Baptist Church as "Homeplace" in Toronto -- Founding of the First Spiritual Baptist Church in Toronto (1975-1980) -- Toronto Spiritual Baptist Church Organization -- 3. "So Spiritually, So Carnally": Spiritual Baptist Ritual, Theology, and the Everyday World in Toronto -- "So Carnally, So Spiritually" -- Ritual as Performance and Social Commentary -- Joining the Spiritual Baptist Church in Toronto -- Coming to Canada -- Work Experiences -- "It Hurt Me Feelings": Naming Racism -- "I Say You Can Call Me 'Damn Bitch' ... Just Don't Call Me 'Madam'!": Challenging Sexist Racism -- Church as Community: Support Networks in the Spiritual Baptist Church -- 4. "Africaland": "Africa" In Toronto Spiritual Baptist Experience -- Africaland -- Sacred Space and Place in the Spiritual Baptist Church -- Sacred Time in the Spiritual Baptist Church -- Travelling to Africaland -- Africa as Eden -- Africaland and the African Diaspora -- 5. "Dey Give Me a House to Gather in Di Chil'ren": Mothers and Daughters in the Spiritual Baptist Church -- Overview of Domestic Service in Canada -- Mothers of the Church -- Family in the Spirit: Extended Family in the Spiritual Baptist Church -- "If You Don't Come to Me, I'm Coming to You": Ancestral Mother -- "Dey Give Me a House to Gather in di Chil'ren": Spiritual Mother/Carnal Mother -- "God Has Work for You to Do": Nation Mother -- "It Makes You Feel Like Home": Spiritual Daughter -- 6. Aunt(Y) Jemima in Toronto Spiritual Baptist Experiences: Spiritual Mother Or Servile Woman? -- "Seeing" Aunt Jemima -- (Re)Turning the Gaze on Aunt(y) Jemima -- Re-reading Aunt(y) Jemima and the Creole Woman -- Tie-head Woman -- Head-ties and the Social Construction of Identity -- "To Pick It Up and Take It Forward''.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
258 p., Explores a little known branch of the African Diaspora - Afro-Mexicans - and discusses their conditions of arrival and establishment in Mexico within the context of Spanish colonialism and the socioracial terms that are the focus of the main study: indio, blanco, nero and moreno. These terms are part of daily life in Mexico, used in variable ways as tags of social identity.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
414 p., Never-before-told story of the first black explorer and adventurer in America, Esteban Dorantes. An African slave, Dorantes led an eight-year journey from Florida to California in the early 16th century -— three hundred years before Lewis and Clark ventured west. Includes "Camino Real: The Royal Road to Mexico City, 1536," "Dorantes and the Archive of the Indies," and "Cuba: 1527-1528."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
251 p., Chapters: African and Afro-Cuban factors in the structure of Lydia Cabrera's black short stories -- The characters : gods, animals, humans, supernatural beings and objects -- The theme of the waters.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
129 p., One of only a few studies using ethnographic research to document and analyze the self-identification and retention of African culture by Afro-Mexicans in Tamiahua, Veracruz, Mexico.
Hauser,Mark W. (Author) and Florida museum of natural history (Author)
Format:
Book, Whole
Publication Date:
2008
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
269 p., In 18th-century Jamaica, an informal, underground economy existed among enslaved laborers. Utilizes both documentary and archaeological evidence to reveal how slaves practiced their own systematic forms of economic production, exchange, and consumption. Hauser compares the findings from a number of previously excavated sites and presents new analyses that reinterpret these collections in the context of island-wide trading networks
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
132 p., Renowned as a spiritual healer, reputed to have prophetic powers and feared as an ‘Obeahman’, the name ‘Pa Neezer’ was whispered up and down the length of Trinidad for over three decades with a mixture of fear, reverence and awe. In 1956, a young graduate research student was granted unprecedented access to Ebenezer Elliot, beginning a unique relationship that was to end only with the latter’s death in 1969.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
316 p., She was an 18th century black Suriname woman with millions of dollars. But she sought the forbidden: to marry a white man. Why, when she already had so much? Elisabeth Samson's immense wealth puzzled many early historians who concluded that it could only have been the result of an inheritance from a master with whom she had lived and by whom she had been set free.
Jackson: University Press of Mississippi, Projected Date: 0812
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., Miller's extensive fieldwork in Cuba and West Africa documents ritual languages and practices that survived the Middle Passage and evolved into a unifying charter for transplanted slaves and their successors. To gain deeper understanding of the material, Miller underwent Ékpè initiation rites in Nigeria after ten years' collaboration with Abakuá initiates in Cuba and the United States. He argues that Cuban music, art, and even politics rely on complexities of these African-inspired codes of conduct and leadership.
