"All kinds of relief funds have been raised for Haiti and I asked him [[Joe Biden]] where is all the money going," [Jacques Despinosse] said. "What I saw with my own eyes was far worse than what we have seen on television. There are over one million people living on the streets, hungry and with no proper facilities to use the bathroom. We don't need to keep sending rice to farmers or meat to fishermen. They need grain and tools, boats and fishing nets, so they can provide for their families on a regular basis."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
6 p., David Roodman testifies before the House Financial Services Subcommittee on International Monetary Policy and Trade about supporting Haiti's private sector.
After [Jean-Jacques Dessalines]' death, [Henri Christophe] assumed leadership of Haiti, but the mulatto minority South set up its own republic under Pétion. Christophe committed suicide in 1820 amid an uprising over his forced labor policies. Pétion's successor, JeanPierre Boyer, reformed the two republics into one Haiti. Boyer ruled until his government collapsed in 1843 due to political rivalry. Until 1915, only two of the 21 governments since 1843 were not dismantled by coups d'états or political in-fighting. Except for agreement on the abolition of slavery, the state and nation were headed in opposite or different directions before the L'Ouverture adherents took over in 1804. The literature on Haiti, from Trinidadian C. L. R. James' classic book The Black Jacobins, to TransAfrica founder Randall Robinson's An Unbroken Agony, all tell the awful consequences of the "color curtain" in claustrophobic Haiti.
The representations of Haiti and Haitians that appeared in mainstream news coverage of the disaster reproduced narratives and stereotypes dating to at least the 19th century. Today, understanding the continuity of these representations matters more than ever.
