In fact, whenever I am accused of "playing the Race Card ", I always let folk know that I didn't deal die hand. It has been my experience that if you ask "why?" long enough eventually it will come down to race. And if it is between or amongst people of the same color, Class becomes the issue. But we can argue about that in another post at another time. With instances such as these it's tough to holler "race" because Black folk make it easy for White folk to say, "Forget it". I have heard Black folk say, "Who do they think they are? How are White folks going to raise Black children? They have no idea what it's like to be Black"! And maybe they don't . . . but they don't know what it's like to be Asian, Indian, Haitian or African either. Now I am sure there will be those who will read this and say, "My family adopts ... in fact, they adopted me!" and they will go down a list that reads like that fifth chapter of Genesis in the Bible inserting "adopt" for every "begat". And while that is good for that particular family, that family and those like it are the exception and not the rule.
Reviews the discourse, practice and outcomes associated with three parallel stabilization initiatives undertaken in Haiti between 2007 and 2009. Although they shared many similar objectives, the paper describes how these separate interventions mobilized very different approaches. The specific focus is on United States, United Nations and combined Brazilian, Canadian and Norwegian stabilization efforts and their implications for humanitarian actors, including the International Committee of the Red Cross and Medecins Sans Frontieres.
1804-Jean Jacques Dessalines proclaims the independence of Haiti from France. The island nation, after the United States, becomes the second independent republic in the Western Hemisphere. The chief slogan of his independence speech was "Live free or die." The Haitian war of independence had actually begun in August of 1791. The leader and greatest hero ofthat war was a former slave who worked as a carriage driver - Toussaint L'Ouverture. As a general, L'Ouverture was comparable to, and in some respects superior to, America's [George Washington Carver] and France's Napoleon Bonaparte. However, under the ruse of discussing peace L'Ouverture was tricked into traveling to France where he died in prison in April of 1803. The Haitians nevertheless prevailed over the French under the leadership of Dessalines and he was able to declare independence on this day in 1804. 1
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
257 p., Argues that in Jamaica and Haiti, creolization represented a tremendous creative art by enslaved peoples. Creolization was not a passive mixing of cultures, but an effort to create new hybrid institutions and cultural meanings to replace those that had been demolished by enslavement.
239 p., Undertakes a critical task of "writing to" and "writing back to" Frantz Fanon on the issues of violence, masculinity, and nation-formation. The author deploys Brian Keith Axel's formulations of "national interruption" to position African diasporic women's novels--specifically Gayl Jones's Corregidora, Tsitsi Dangarembga's Nervous Conditions, and Edwidge Danticat's Breath, Eyes, Memory --as critical interruptions to Fanon's formulations.
According to colonial records, he was granted his freedom, given 13 slaves and 15 acres of land and allowed to grow coffee and sugar cane, as a surrogate plantation owner. When this declaration of the rights of all men was denied to the slave population, they revolted and in 1791, the rebellion swept the northern part of the island like a massive tidal wave.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Haiti spends 80 percent of its export earnings to import food that the nation's farmers could produce themselves. More than a third of Haiti's farmland is underutilized.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
23 p., The Caribbean Basin has benefited from multiple preferential trade arrangements, the first being the Caribbean Basin Initiative (CBI), passed by Congress in the Caribbean Basin Economic Recovery Act of 1983 followed by the Caribbean Basin Trade Partnership Act (CBTPA) of 2000, which provides tariff preferences for imports of apparel products, and the Haiti HOPE Act of 2006 (amended in 2008 and 2010), which gives even more generous preferences to imports of Haitian apparel.
Attorney Michael Etienne, Irvence St. Jean, President of United for Haiti, Sandra JeanPierre, owner of WOW Factor Weddings and Events and the Fernande Saint Jean, the host for United for Haiti Gala, enjoy a night of celebration at the United for Haiti First Annual Black Tie Gala at FIU.
