Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Fonkoze, "the bank the poor can call their own," is a bank that provides more than just loans. It also sees access to reasonably priced savings, remittance transfer, and currency conversion as a right of even the poorest. This article tells the story of how -- after the devastation of the 2010 earthquake -- Fonkoze found itself positioned to serve Haiti's rural population before other banks were back on their feet.
Preidis,Geoffrey A. (Author), Shapiro,Conor D. (Author), Pierre,Inobert (Author), Dyer,Monica J. (Author), Kozinetz,Claudia A. (Author), and Grimes,Richard M. (Author)
Format:
Journal Article
Publication Date:
May 2010
Published:
Baltimore, MD: John Hopkins University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
The HIV/ AIDS pandemic disproportionately afflicts regions of the world that have minimal access to formal schooling and low literacy rates. Health educational interventions are difficult to evaluate efficiently in these settings because standard approaches such as written questionnaires cannot easily be employed. Describes a method of rapidly assessing health interventions among large groups that does not require the ability to read or write. This evaluation tool was tested within the context of a community-based HIV/AIDS drama education program in a low-literate region of rural Haiti.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
10 p., On January 12, 2010, a magnitude 7.0 earthquake struck Haiti. As of January 20, 2010, 72,000 had been confirmed dead with hundreds of thousands more in need of assistance. The earthquake has left an estimated 1.5 million Haitians homeless. As discussed in this report, Congress has passed legislation with the goal of promoting charitable donations for the earthquake victims in Haiti. Tables, Figures.
Heinzelman,Jessica (Author) and Waters,Carol (Author)
Format:
Pamphlet
Publication Date:
Oct 2010
Published:
United States Institute of Peace
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
16 p., Examines the role of Ushahidi, a crisis-mapping platform, in the disaster relief effort following the 2010 earthquake in Haiti. Explains that Ushahidi provided the international community with access to actionable intelligence collected directly from the Haitian population via text messages and through social media sources, allowing responders to quickly and effectively target resources in the rapidly changing disaster environment. Ushahidi provided a way to capture, organize, and share critical information coming directly from Haitians. Information was gathered through social media (e.g., blogs, Twitter, and Facebook) and text messages sent via mobile phones.
This paper utilizes both narrative analysis and statistical techniques in an investigation of the principle of cumulative causation to explain underdevelopment, relative poverty and spatial disparities on Hispaniola. The events that explain this process in the underdevelopment of Hispaniola have resulted in a tragically downward spiral in Haiti, placing its future in great peril. The Dominican Republic is relatively better off than its neighbor; however, the shortage of basic services, poverty and malnutrition are quite prevalent in the Dominican Republic.
Examines Haiti's past, present and future sustainability based on a thorough cause and effect analysis of the country's current situation, research on relevant social and economic factors, years of field experience, as well as training and consulting for businesses, political parties and non-profit organisations. In addition to identifying the current major core conflicts of Haiti, the article also suggests solutions to various social, economical and environmental issues.
The problems associated with disaster relief assistance following the Haitian earthquake are described. International aid groups have been ineffective in reaching victims of the earthquake, as the poor administration of relief money has inadequately helped feed the population.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
23 p., Argues that now is the moment to lift Haiti from under the dust and rubble and transform it into a less vulnerable and more equitable nation. The opportunity must not be lost.
At [Henry Christophe]'s death, Haiti was taken over by General Boyer and civil war ceased. It was Boyer who obtained Haiti's official independence from France for 150 million francs. Unfortunately, Haiti's employment is less than 30 percent and its illiteracy rate is above 50 percent. Though its official language is French, Haiti's most widely spoken language is kreyol. Ninety percent of Haitians are Catholic although 99 percent worship their native religion of voodoo. Despite its tropical resort geography, living conditions in Haiti are comparative to those of many Third World nations. The Haitian economy is almost entirely dependent upon U.S. companies who horde the country's resources and only pay slave wages.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
