Verila, on the other hand, is a woman who is in constant flight and change. She lives in Canada and has returned to her island birthplace, ultimately in search of happiness. Elizete professes her love for Verila early in the book. The excitement and overwhelming for desire Elizete has for Verila is palpable. She claims, "I abandon everything for Verila. I sink in Verila and let she flesh swallow me up. I devour her. She open me up like any morning. Limp, limp and rain light, soft to the marrow."
Obviously, Haitians in the country and the Haitian Diaspora must play the leading roles in rebuilding the nation. Therefore, it is not surprising that there was a flurry of meetings and conferences leading up to the major UN Donor's Conference where Haiti presented its Development Plan. The OAS convened a major meeting in Washington March 21-23 to secure the input of the Haitian Diaspora and Haiti experts. March 26-27, I was privileged to attend the conference convened by the Trotter Institute, the National Haitian American Elected Officials Network (NHAEON) and the Haitian Studies Project at the University of Massachusetts/ Boston. Organized ground the theme: Haitians Building Haiti: Towards Transparent and Accountable Development, it was an incredibly well designed and facilitated conference. I was very impressed by the genuine effort to create an environment where views of the community and the conferees could be heard on the critical issues of the principles and strategies which should guide the reconstruction process. In that regard, the sessions were profoundly enriched by the participation of leading organizations from civil society who traveled to the conference from Haiti. A recurrent refrain from these organizations was deep concern that their voices and those of grassroots organizations on the ground were not part of the process when the Government formulated the Plan that was presented at the Donor's conference. There was a sense of anger and frustration that the Plan appears to be a fait accompli without widespread engagement of the Haitian people. To his credit President [Preval] has shown a remarkable capacity to bring people from divergent political parties into his Government; indeed it is one of the unheralded achievements of his second tenure in office. Now his Government has the opportunity to utilize that attitude and posture of inclusion to conduct a National Dialogue that could become the hallmark of his presidency. The Donor Conference concluded with a pledge of $10 billion over the next four years to rebuild Haiti. If there is to be a new Haiti, however, no dollar amount will be sufficient to achieve that goal. What is required is a new way of tapping the energy of Haiti's greatest resource, its people. A National Dialogue on Building the New Haiti could give new meaning to L'Union Fait La Force in the 21st Century!
New York - Dr. [RON DANIELS], President of the Institute of the Black World 21 st Century and Founder of the Haiti Support Project, announced today' that the Pilgrimage of Hope Humanitarian Cruise to Haiti originally scheduled for October 3-10, 2011 is being postponed until January of 2012. As originally stated, "For the Love of Haiti: Pilgrimage of Hope Cruise is envisioned as a "roll-up-our-sleeves project," a heartfelt effort to lift the spirits of the Haitian people by making a contribution to building the new Haiti. HSP also hopes to link faith-based institutions and civicminded organizations from the U.S. with various projects, organizations and initiatives in Haiti to provide ongoing support for the reconstruction process after the Cruise.
The carnival image of racial harmony When Brazil became a democracy in 1988, the new constitution specified that they should be given land. But in practice, only a handful have. The local priest in Camburi, Father [Alexander Coelho], urges villagers to unite to demand land. He says that Brazil has a race problem which it is only starting to face up to. "Three hundred years of slavery, 300 hundred years of submission - it's hard to teach people to change that mindset," he says. "In Brazil, there was no discussion about race ... there was a pseudo-equality. When we started to talk about it, we were accused of bringing racism to Brazil," he argues.
Except for inroads made in the first 10 - 15 years after the revolution, what is black has been heavily stereotyped; and nowadays there are no black actors to speak of on Cuban television, which is easy to see by tuning in. [Alden Knight] is best - known for his performance poetry - especially that of Cuba's mulatto National Poet, the late Nicols Guill'en our kind of Langston Hughes, the two of them having been contemporaries and friends. He regrets that it makes little sense in 1995 to perform Guill'en's classic 1964 poem of social redemption for the black Cuban: "Tengo [I have] is the sum total of what was achieved in this country for blacks, for the poor... and now it's been lost. I have said that when that poem can be read again in all honesty. We shall have regained what we had won by the end of the 1960s. When we were poor but equal. She and her sisters - three doctors and a philologist who specializes on Africa - were known since they were little as the daughters of Lilliam and Unan Emilio. The four were born and raised in Santiago de Cuba, the island's second and most Caribbean city, renowned for its history of rebellion, heroism and hospitality, as well as its more predominantly black population.
