"This essay makes what may seem an obvious case: that authentic Black British God-talk needs to urgently engage with the diverse religious landscape of which it is a part. In the process, the essay seeks briefly to scrutinize past and present Black British theological discourse, explore the overtures with regard to engagement with multi-faith and interfaith issues and offer some tentative observations and practical suggestions on the way forward." (author)
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
260 p, Walcott, D. The muse of history./ Brathwaite, E. Timehri./ Millette, J. The Black revolution in the Caribbean./Rohlehr, G. History as absurdity./Thomas, C. Y. Black exploitation in the Caribbean./ Thomas, C. Y. Black exploitation in the Caribbean./Hodgson, E. Bermuda and the search for Blackness./McCartney, T. O. What is the relevance of Black power to the Bahamas?/ Stewart, J. Where goes the indigenous Black church?/ Edmondson, L. The internationalization of Black power.
I am referring to prejudice against those who are both Latino and black, whose ancestors arrived on Spanish or Portuguese Slave ships. Living in Los Angeles, it might be easy to think that most Latinos are brown-skinned and of Mexican descent; after all, the majority of our city's Latino population identify as Mexican. Latin American scholars and historians agree that about 95 percent of the Africans forcibly brought to the Americas were bought to what is now Latin America. They are concentrated in the Caribbean, Colombia and Brazil, where half of the population is of African ancestry. And many dark-skinned Latinos also live in the United States. A black Latina wrote recently in Hispanic Magazine that Latinos see blackness as a liability in this country because the Latino community seems to be perpetuating the long-standing racism in South America. In Peru, blacks are sill being used as ornamental images ... chauffeurs valets and servants and blacks in Brazil are still considered marginal members of society. And it was reported that "Batista's skin was not pink enough to gain membership to some Cuban elite clubs."
Based on research conducted on Jamaica's hotel industry, this study sought to determine if there are any advantages to both employers and employees in use of short-term incentives in that industry. Using theories of motivation and the concepts governing incentive compensation to construct a theoretical framework, the article sought to make the link between short-term incentives, motivation and employee productivity.
An essay is presented which discusses the religious history and identity of the Caribbean Area and Africa from the Haitian Revolution through the 2010s, with a particular focus on Islam and voodooism. African and Caribbean identities, including the role that cosmopolitanism plays in identity formation, are discussed. An overview of the religious identity of the Muslim Haitian Revolution leader Dutty Boukman is provided.
