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    Start Over Collection Black Caribbean Literature (BCL) Subject Term Slavery Subject Term Colonialism

    2. O brasil e o colonialismo europeu

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    Collection:
    Black Caribbean Literature (BCL)
    Contributers:
    Prado, J. F. Almeida de (Author)
    Format:
    Monograph
    Publication Date:
    1956
    Published:
    São Paulo: Companhia Editora Nacional
    Location:
    African American Research Center, Library, University of Illinois at Urbana-Champaign
    Notes:
    484 p

    8. Political Economy and Social Change: The Bissette Affair and Local-Level Politics in Morne-Vert

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    Collection:
    Black Caribbean Literature (BCL)
    Contributers:
    Baber,W. L. (Author)
    Format:
    Journal Article
    Publication Date:
    August, 1985
    Published:
    Washington, DC: American Ethnological Society
    Location:
    African American Research Center, Library, University of Illinois at Urbana-Champaign
    Journal Title:
    American Ethnologist
    Journal Title Details:
    12(3) : 489-504
    Notes:
    "This paper uses the Bissette affair to evaluate the application of 'action theory,' an influential orientation in contemporary political anthropology. ....By applying [Victor W.] Turner's concepts of social drama and political field to the Bissette historical incident and to local-level politics in Morne-Vert, I will demonstrate some inherent strengths but also a decided weakness, given a political economy viewpoint, in Turner's contribution to action theory." (author)

    9. Aux sources de l'univers magico-religieux martiniquais: esclavage et phobie des sorciers

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    Collection:
    Black Caribbean Literature (BCL)
    Contributers:
    Delisle,Philippe (Author)
    Format:
    Journal Article
    Publication Date:
    1996
    Published:
    Lyon: Comite historique du centre-es
    Location:
    African American Research Center, Library, University of Illinois at Urbana-Champaign
    Journal Title:
    Cahiers d'histoire
    Journal Title Details:
    41(1) : 61-76
    Notes:
    "En Martinique, lors des décennies qui précèdent l'abolition de l'esclavage, tous les groupes sociaux redoutent les sorts et les maléfices qui peuvent leur être jetés. Les colons ont peur des nègres empoisonneurs, les esclaves et les affranchis sont terrorisés par les pratiques magiques qui les menacent. Certes la religion catholique prétend protéger, mais lui est souvent préférée l'intervention d'un sorcier désenvouteur." (author)