African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Originally published by Paria Publishing Company Limited, 1955., 43 p, Documents Carr’s research and findings, during time spent with the Antoine family, at their Belmont Valley compound. The material Carr collected in the early 1950s remains the most detailed source of information about the beginnings of the Belmont group. Carr interviewed diverse Belmont inhabitants, but most important, he spoke at length with Henry Antoine, the son of Robert, the founder. Henry provided Carr with details about his father's life in Africa prior to his coming to Trinidad and about his establishment as a Rada leader at Belmont.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
373 p, The search for Africa in Candomblé is a significant shift and means of access to critical understanding of the depth of world history and "mixing" of the new social movements of belief and of the sacred
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
189 p., This volume provides a basic introduction to the study of religion and theology in the Latino/a, Black, and Latin American contexts. Chapters include Latin American liberation theology -- Black liberation theology -- Latino/a theology: to liberate or not to liberate? -- African diaspora religion.
164 p., Traces the journey of blacks from the Middle Passage through urban migration northward in black fiction. Argues that the historical use of religious rhetoric is transcended in black writing of the 20th century in order to recast black victimization during slavery, counter the progress of turn-of-the-century white supremacy, and chronicle the rise of economic racism which created the 20th century black ghetto. The religious doctrines discussed in this study include Puritan missionizing and heretical purges in I, Tituba, Black Witch of Salem , the social work of the Catholic church in Contending Forces: A Romance Illustrative of Negro Life North and South , and the cultural intensity of the Pentecostal/Apostolic church in Go Tell It on the Mountain.
