In 2008, a new style in Jamaican dancehall music and dance culture known as "Daggering" emerged. Daggering music and dancing, which included lyrics that graphically referred to sexual activities and a dance which has been described as "dry sex" on the dance floor, took Jamaica by storm. The Broadcasting Commission of Jamaica was forced to crack down on broadcasting and cable stations preventing them from playing any Daggering content. This article focuses on the subsequent clash between the government and the dancehall, and seeks to identify an appropriate method for monitoring and enforcing these new standards.
Many factors contributed to the rise of the black peasantry in Jamaica, and this movement flourished transforming a slave society into a prosperous democratic one
193 p., Kwame Dawes coined the term "reggae aesthetic" to explain the paradigm shift in 1960s-70s Caribbean literature that also dovetailed the rise of reggae music in Jamaica. By exploring the impact of popular music on the social developments in late 1960s and early 1970s Jamaica, Dawes offered a new method of Caribbean literary analysis reminiscent of the extant blues tradition in African American literature--similar to the way that reggae music borrows from the blues--and in so doing, highlighted the artistic and cultural influences that link people of color across the "Black Atlantic." This dissertation builds on Dawes's theory by exploring the history and function of music as an aesthetic form and narrative trope in literature of the Black Atlantic. Blues and reggae in contemporary fiction manifest the oral tradition in African storytelling.
Kingston Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
335 p, Rock it Come Over describes the music and lore of slavery from the early sixteenth century through emancipation in 1838 to the mid twentieth century.
"The voice of Miss Lou, the honourable [Louise Bennett-Coverley], helped to shape the psyche of the resilient people in Jamaica. People are conscious of the diverse roots of our heritage, but mindful that the African presence was as valued as any other. And people must come to realise that the linguistic roots of that melding of cultures in Jamaica, our patwa, however we write it or spell it, is a worthy and necessary instrument of self expression". "She [Miss Lou] made me understand what it really means to be a Jamaican and how to appreciate and embrace all the various facets of our culture and heritage... No longer is it shameful to express the way we feel in the true Jamaican way... There that you cannot translate into english to give the same impact. Miss Lou made it OK not to nice it up".
-, Jamaica, in 2007, led the call for the UN to erect a permanent memorial, which UN Secretary General Ban Ki-moon said would acknowledge the struggles of the millions of Africans who, over more than three centuries, 'were violently removed from their homelands, ruthlessly abused and robbed of their dignity'. As was the case in 2007, Jamaica took centre stage on Day One of the 68th session of the UN General Assembly. The country's permanent representative to the UN and chair of the Permanent Memorial Committee, Ambassador Courtenay Rattray, was the one who announced the Ark of No Return', done by Roger Leon, as the winning design.
Spectacular and devastating were the two words being used in abundance last Saturday night, as fans described the fourth-round knockout victory scored by World Boxing Association (WBA) featherweight champion, Jamaica's Nicholas 'The Axeman' Walters, over Mexico's Alberto Garza at the American Bank Center, in Corpus Christi,Texas.
The annual cultural gala featured presentations of City Council proclamations to several persons of Jamaican heritage who have achieved success in various fields. Tribute paid to the national heroes who started the march for freedom and independence, as well as the heroics of the athletes at the Games of the 29th Olympiad in Beijing, China.
[Jason Morgan], 30, who broke the national record twice this season, and who along with Traves Smikle became the first two Jamaicans to ever represent the country at the Olympics by achieving the Olympic 'A' standard of 65 metres, went into the Games with a season best of 67.15m. However, at the Games he was a shadow of himself, failing to throw beyond 60 metres and was subsequently eliminated during the preliminary round. "Yes, I should have competed better at the Games but I think I became too relaxed, too complacent," he conceded.
Waterhouse had the better of the champions on the previous occasions they met, and as Harbour View's closest rivals, a win over them would have given Waterhouse something to hold on to. [Nicholas Beckett] was adamant that they would not be beaten, and especially not at their home ground. Amid celebrations of players, club officials and spectators, Harbour View Football Club's captain, Montrose Phinn (left), is presented the Red Stripe Premier League (RSPL) trophy by (from second left) Edward Seaga, chairman, Premier League Clubs Association, Erin Mitchell, brand manager, Red Stripe and Captain Horace Burrell, president, Jamaica Football Federation, following the Monday Night R5PL match between the east Kingston team and Waterhouse at Harbour View Stadium. Harbour View won 2-0. "One of the Waterhouse defenders was saying to watch me because I am good in the air. I turned back, giving the impression that I was not interested and then peeled off and headed back in to score," said Beckett of his fourth goal of the season.
In her exciting presentation entitled "Stuck in Traffic: Jamaican Culture Outa Road," Dr. Cooper explained that "Jamaican culture, like Jamaican traffic has special challenges." Addressing an overflow audience at the Embassy, she surveyed aspects of Jamaican Culture through a metaphorical review of the traffic situation in the country from the time of Independence.
"It's hard to explain," [Bolt] said. "I don't really know what went wrong." "I was looking to come here for a good time. I guess it's one of those days," he said. "I just never got going." "I did some starts and I was flying from the blocks so I said, "Yeah, this is good". I can't tell you what happened."
"It's the training of PE teachers, and if they don't have a PE teacher, then another that's interested in physical activity and getting children healthy! its not only about getting them involved in a formal sport, there are many children with abilities and we iust want our children to know now important it is for them to be physical and see the emotional and health benefits of getting that habit from an early age, [Heidi Clarke] added. "It helps to foster leadership, friendships and all of those things to exert energy positively."
"Usain (Bolt) and I said let's go to Australia and play some cricket; let's check out the Big Bash and see what it is all about," he noted. "With this hard training in track and field and I know that cricket training is not that hard and I can make the team and it is my first love, I would go to play cricket," he declared. "I want to finish this (athletics) as early as possible, so I can play my cricket: like somewhere around 30, 29, 28. in that region," he added. [Yohan Blake] was last month given the honour of being the first noncricketer to ring the bell at the 'home of cricket', Lord's, in England. He did so ahead of the start of the third Test match between England and South Africa.
His season-opener, which is just six centimetres off the A standard mark of 66 metres, saw [Jason Morgan] being ranked number one in the world at the time. He has since been supplanted by Australia's 22-year-old phenom, Julian Wruk, who since March 30 has recorded throws of 66.0lm, 66.05m and 66.32m. Morgan's mark now ranks him the second-best thrower in the world this year.
'It wasn't easy," said Jamaica coach Winfried Schäfer. "Costa Rica are a very good team. At 1-0 down, I change team. The goalkeeper did well in the first half and not too well in the second half. We still have [a] chance. Next game is against US in US in a month's time. We thank 'Tuffy'." Striker [Jermaine] 'Tuffy' [Anderson] hails the Jamaican crowd following the 1-1 draw against Costa Rica in CONCACAF World Cup Qualifying action at the National Stadium. Anderson scored for Jamaica.
The concert was held in order to raise funds for Howard 'Goddy Goddy' Reynolds' surgery to remove a painful tumour behind his ears. The 'night to remember' began with five-year-old Oshine Levy, the daughter of 2004 Gospel Song winner Lubert Levy. Oshine gave a splendid rendition of My Redeemer Lives. Her pint-sized body belied her voice control. She lifted the place to a spiritual high which found hundreds of mostly young attendees dancing, waving flags and singing along. The command of her performance was highlighted by MC Garfield, who reminded the audience that 'a child shall lead them'.
Colonial laws maintained the social and physical security of English settlements in the New World. This essay compares those laws that attempted to define and regulate servants and labour in seventeenth-century Virginia and Jamaica. The laws reveal differences in the social composition of their early populations and in the relationships each colony had with the imperial government. Earlier laws reflect a greater concern with the economic value of labour. In the last two decades, however, the laws defined new social constructs that would dominate slave laws in the next century. [PUBLICATION ABSTRACT];
Literary criticism of the book "A Description of Millennium Hall" by Sarah Scott. Focuses on the roles of slavery and imperialism in the novel. Details on the charitable transfer of wealth gained and the narrator's identity as a creole planter and slaveowner in Jamaica are also discussed.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 vols., Subtitled: With remarks upon the cultivation of the sugar-cane, throughout the different seasons of the year, and chiefly considered in a picturesque point of view; also observations and reflections upon what would probably be the consequences of an abolition of the slave-trade, and of the emancipation of the slaves.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
512 p, History of Jamaica written after the abolition of slavery by a man imbued with a sense of 18th-century liberalism. It is based on public records and archives, and the mass of pamphlet literature which had been published over the years.
Develops data from interviews about stereotypes of Jamaican and Barbadian men and women. The popular music from Jamaica and Barbados is used as a lens for understanding the cultures within which the respondents develop their gender stereotypes. The stereotype data is then compared with the music that is popular during the interviews.
Dwayne is a Grade 6 student who came to Canada from Jamaica at the age of seven. Upon arrival in a new school Dwayne had to adapt to a new culture. In addition, Dwayne was identified as having severe behavioral problems and learning difficulties, and it was recommended within the first month of school that the boy be medicated in order for him to cope. His mother refused. Through interviewing Dwayne's mother and his teacher, a case study details Dwayne's experiences of schooling. The story of Dwayne illustrates how experiences of disablement are interrelated with experiences of migration and racialization.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
141 p, Reprints an 1830s text that was central to the transatlantic campaign to fully abolish slavery in Britain’s colonies. James Williams, an eighteen-year-old Jamaican “apprentice” (former slave), came to Britain in 1837 at the instigation of the abolitionist Joseph Sturge. The Narrative he produced there, one of very few autobiographical texts by Caribbean slaves or former slaves, became one of the most powerful abolitionist tools for effecting the immediate end to the system of apprenticeship that had replaced slavery
Mouser,Bruce L. (Author) and Mouser,Bruce L. (Editor)
Format:
Book, Whole
Publication Date:
2002
Published:
Bloomington, Indiana: Indiana University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Based on Samuel Gamble’s ship’s log entitled ’A journal of an intended voyage, by God’s permission, from London towards Africa from hence to America in the good ship Sandown" by me Samuel Gamble Commander.Captain Samuel Gamble's log contains the record of a slaving venture to Africa and Jamaica that nearly failed. It is one of the best firsthand narratives of the slave trade to survive. Bruce Mouser's faithfully transcribed and carefully annotated edition of Gamble's log provides a haunting perspective on slave trading at the end of the 18th century. Gamble was captain of the British merchant Sandown. During 1793—1794, the ship embarked on a commercial venture from England to Upper Guinea in West Africa to buy slaves and transport them for sale in Kingston, Jamaica. Gamble describes shipping at the beginning of the Anglo-French war in 1793, naval and nautical procedures for the English-African-West Indian trade, and the slave-trading patterns and institutions on the African coast and at Kingston, Jamaica. He recounts as well a yellow fever epidemic that swept the Atlantic and crippled commerce on both sides of the ocean. Mouser's extensive annotations place Gamble's account in historical context and explain for the reader Gamble's observations on commerce, disease, and African peoples along the Upper Guinea coast; Based on Samuel Gamble’s ship’s log entitled ’A journal of an intended voyage, by God’s permission, from London towards Africa from hence to America in the good ship Sandown" by me Samuel Gamble Commander.
"Pregnant and afraid? Can't afford it? Not sure of the father? Don't put your future in Umbo ... Get rid of it ... Abortion pills available ... $6,000 one-time cost," reads a section of a broadcast message he sent out as he asked contacts to spread the word. "With the illegal use of Misoprostol by people, they are terminating pregnancies on their own and not going to unscrupulous persons who would insert all kinds of unclean objects in them which results in sepsis and puts them in danger," Dr [Horace Fletcher] said. "It is used every single day by doctors to induce labour, postpartum haemorrhage (bleeding a lot after delivery) for people who have missed abortions, and it is also used for incomplete abortions," he explained, even as he noted the danger that users face by using the pill without medical supervision.
Probes the anticipated implementation challenges of the freedom-of-information (FOI) law in Jamaica, and the lessons Ghana stands to learn to improve on its FOI bill, currently at a deliberative stage. The lack of transparency in government or the public sector as a result of lack of access to governmental or public information will be tackled in this study.
Unpacks a politics of life at the heart of community-based disaster management to advance a new understanding of resilience politics. Through an institutional ethnography of participatory resilience programming in Kingston, Jamaica, explores how staff in Jamaica's national disaster management agency engaged with a qualitatively distinct form of collective life in Kingston's garrison districts.
