The article focuses on Caribbean women who traveled to Great Britain after World War II to train as state-registered nurses and then migrated to Canada. The author provides brief biographical information about the interviewees featured in the paper, compares their recollections with the predominant images and ideas of Black women in Great Britain during that time, and discusses the women's reactions to nursing in Canada. She also explores the interviewees' revelations about their occupation, involvement in organisations that represented their interest, and the lessons they wish to pass on to future generations.
242 p., As a feminist approach which takes into consideration how gender collides with race, national origin, and class in the context of neo-colonial imperialisms, transnational feminist studies attempt to bridge the gap left by these theories that either look at gender or at race. This dissertation examines the work of Dionne Brand, Marlene Nourbese Philip, and Makeda Silvera in the light of these recent transnational feminist developments. By insisting on a fluid and multiply positioned self, these writers enact a transnational feminist identity that repudiates simplistic notions of gender oppression at the same time as it challenges masculinist notions of home.
Examines the mastery of mothering skills and satisfaction with associated health services in women who had recently given birth in Montreal. Compares experience between women of two distinct ethnocultural groups: Anglophone Euro-Canadian and Anglophone Afro-Caribbean. The overall aim is to discern differentials in the mastery of mothering skills and associated satisfaction with maternal and child health services.
Haitians or anyone with an intimate knowledge of Haiti knows what a historic event [Michaelle Jean]'s selection is. For her, and for Haitians in Canada and throughout the world. We all know what an improbable and almost impossible choice this is for anyone, except perhaps for Michaelle Jean. Born in Port-au-Prince, Jean and her family fled from Francois "Papa Doc" Duvalier's regime in 1968, and came to settle in Montreal when she was only eleven years old. "I have come a long way," Jean told a news conference in Canada's capital on August 4th, when she was introduced as Canada's 27th governor general. "My ancestors were slaves, they fought for freedom. I was born in Haiti, the poorest country in our hemisphere. I am a daughter of exiles driven from their home by a dictatorial regime." "I think it's a fascinating appointment," John Aimers, director of the Canadian Monarchist League was quoted by the CanWest News Service. "Because of the astonishing range of work she's done in Quebec, she's clearly a federalist voice who will be listened to and respected."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
301 p, The Family as the Agent of Socialization -- "I wouldn't be where I am today." Creating Moral Citizens through Church and School -- The Sky is the Limit: Migration to Britain -- Nurse Training and Education -- 'I've always wanted to work': Black Women and Professionalism -- Combining Work, Family and Community -- Nation Home and Belonging.; "Moving Beyond Borders is the first book-length history of Black health care workers in Canada, delving into the experiences of thirty-five postwar-era nurses who were born in Canada or who immigrated from the Caribbean either through Britain or directly to Canada. Karen Flynn examines the shaping of these women's stories from their childhoods through to their roles as professionals and community activists. Flynn interweaves oral histories with archival sources to show how these women's lives were shaped by their experiences of migration, professional training, and family life. Theoretical analyses from post colonial, gender, and diasporic Black Studies serve to highlight the multiple subjectivities operating within these women's lives. By presenting a collective biography of identity formation, Moving Beyond Borders reveals the extraordinary complexity of Black women's history."--pub. desc.
210 p., In African and Caribbean literature the question of power relations is omnipresent. It is identifiable in the literature of the independence period, which explored socio-cultural issues while African and Caribbean nations were emerging from the grip of colonial powers, and also in that of today, where developed countries and developing countries are still negotiating their relationship. While the Black woman is the first to feel the effects of power, because the latter is doubly marginalized as a woman and black, she has historically been silenced by a literary canon that does not leave her room for self-expression. Through an analysis of power relations between Black women and the patriarchal institution, we reveal the tactics that women use to endure the alienating systems in which they are located: (1) the rehabilitation of their sexuality (2) feminine solidarity (3) formal education (4) supernatural power and (5) the reexamination of Western values.
