Ethnic disparities in UK mental healthcare persist despite decades of policy and practice initiatives to eradicate them. Inequalities in access, care and outcomes are most evident among people of Black Caribbean origin. However, much of this evidence is derived from clinical practice and research among men with serious mental illness. Lack of evidence about common mental health issues in Black British Caribbean women is an important omission as reducing inequalities in mental healthcare and providing effective interventions require improved understanding of aetiology, epidemiology, symptom profile and ways of coping. In this paper, I explore the conundrum of apparently low levels of perinatal depression among Black British Caribbean women despite significant levels of psychosocial risk and against the backdrop of high prevalence of diagnosed mental illness among Black British Caribbean men. I posit that the intersections of ethnicity, gender and spirituality might provide at least a partial explanation for apparent underdiagnosis in this group of women. Understanding Black British Caribbean women's mental health needs, coping styles, help-seeking strategies and their relationship with formal systems of care has important ramifications for research, policy and practice aimed at reducing mental health disparities in the context of the UK's equity-based healthcare system. Adapted from the source document.
"I was scared for a bit (to come public) because everybody always know me as Novlene Williams-Mills and now they will know me as Novlene, the breast cancer survivor," Williams-Mills said. "It is approaching that time soon, being faced with breast cancer and for me, it is time to start thinking about my family and that is something I want to do soon," Williams-Mills shared. "I am just going to take it month by month and see everything, but I would love to be at the Commonwealth Games. I am not sure about Indoors as yet."
In Colombia, armed conflict, exacerbated by the war on drugs and the effects of neoliberal economic policies, has forced Afro-Colombian communities in the Chocó region off their land. The author studies the lyrics of a collection of vallenato songs that affirm the identity of the displaced of Chocó and help create solidarity and consciousness about their struggle. She explains the ideological roots of the armed conflict between the state military, the guerilla groups, and the paramilitary units of Colombia. She also describes the displacement she believes is caused by specific economic development projects resulting from 21st-century free-trade agreements between North America and Colombia. She analyzes how the villanato songs bring visibility to an otherwise invisible group of displaced peoples.
He might not be related to the West Indies' devastating opening batsman Chris Gayle, but Delbert Gayle was just as devastating as he led Wolmer's Boys to their first Inter-Secondary Schools Sports Association (ISSA)/Grace Shield cricket title in 20 years on Thursday, April 1 1 . Gayle, a Jamaica under- 19 representative, was the main architect of Wolmer's win as he made 1 74 not out in the first innings followed by 1 1 not out in the second innings to go along with a match haul of 7-94. Wolmer's, in reply, established a 116 runs firstinnings lead as they were dismissed for 242 with Gayle carrying his bat to end not out on 174. [Denniel Griffiths] made 25.
289 p., Argues that Caribbean writers challenge state notions of democracy and revolution by embracing ideological opacity (forms of political action that are not immediately legible) as a form of radicalism. Writers such as Merle Collins, Dionne Brand, and George Lamming narrated a new revolutionary consciousness using literary form and structure to express créolité (Caribbean cultural hybridity) and represent political resistance. This form of radicalism allows writers to explore political change in terms that are more subtle than discourses of outright revolution. The dissertation draws on the work of theorist Édouard Glissant who uses opacity as a critical term to articulate the right of Caribbean people to create their own forms of knowledge and to refuse Western epistemologies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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245 p., Addressing the transnational relationships of Freemasonry, politics, and culture in the field of Latin American and Caribbean literatures and cultures, Writing Secrecy provides insight into Pan-Caribbean, transnational and diasporic formations of these Masonic lodges and their influences on political and cultural discourses in the Americas. Includes "Technologies: Caribbean Knowledges, Imperial Critiques 1860-1900s" and "Urgency and Possibility: Afro-Latin® Identities."
TWO-TIME Olympic relay gold medallist, Michael Frater, will be looking to keep Jamaica sprinting atop the podium in the 60 metre dash at the New York Road Runners Millrose Games on February 15, 2014. But the 31-year-old's task won't be easy as three young Americans - US Olympian Isiah Young, and 2013 NCAA champions D'Angelo Cherry, and Ameer Webb - will be in on the chase. 'The Armory is one of my most favourite places to race," said Cherry, who won 60m titles at the US and NCAA Championships last winter. "I'm in good shape and looking forward to running a great race at the Millrose Games."
Discusses the stories of six girls to illuminate three broad types of gender performances that were observed: ‘beauties’, ‘geeks’ and ‘men-john’. Using Francis' concepts of gender ‘monoglossia’ and ‘heteroglossia’, the extent to which these girls were able to resist the normative gender–sexual order and the consequences of conformity/non-conformity are examined.
Examines the play The Case of Miss Iris Armstrong and documentary film Sweet Sugar Rage. Looks at the way the sexual division of labor on Jamaica's sugar plantations was based on the following gendered myths: women's labor capacity is lower than their male counterparts; and men are the breadwinners for their families.
