Reiter,Bernd (Editor) and Mitchell,Gladys L. (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
Boulder, CO: Lynne Rienner Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
251 p., Tackles issues ranging from white privilege to black power, from government policy to popular advocacy, and from historical injustices to recent victories. Includes Gladys L. Mitchell's "Politicizing blackness : Afro-Brazilian color identification and candidate preference," Angela Figueiredo's "Out of place : the experience of the black middle class," Mónica Treviño González's "Opportunities and challenges for the Afro-Brazilian movement," Keisha-Khan Y. Perry's "Racialized history and urban politics : black women's wisdom in grassroots struggles," Sales Augusto dos Santos' "Black NGOs and 'conscious' rap : new agents of the antiracism struggle in Brazil," Fernando Conceição's "Power and black organizing in Brazil," and Renato Emerson dos Santos' "New social activism : university entry courses for black and poor students."
Explanations of the Abolitionist movement's success in Brazil (1888) have, since the 1960s and 1970s, emphasized the movement's material context, its class nature, and the agency of the captives. These analyzzes have misunderstood and gradually ignored the movement's formal political history. Even the central role of urban political mobilisation is generally neglected; when it is addressed, it is crippled by lack of informed analysis of its articulation with formal politics and political history. It is time to recover the relationship between Afro-Brazilian agency and the politics of the elite. In this article this is illustrated by analysing two conjunctures critical to the Abolitionist movement: the rise and fall of the reformist Dantas cabinet in 1884-85, and the relationship between the reactionary Cotegipe cabinet (1885-88), the radicalisation of the movement, and the desperate reformism that led to the Golden Law of 13 May 1888.
In Message from the Grassroots, perhaps his most powerful speech, Malcolm X reminded us that "you don't catch hell because you're a Methodist or Baptist, you don't catch hell because you're a Democrat or a Republican, you don't catch hell because you're a Mason or an Elk... You catch hell because you're a black man.... All of us catch hell for the same reason." Malcolm could just as easily have said that we don't catch hell because we're Haitian or African American. A white supremacist system sees us as Black people. Abner Louima was not tortured because he was Haitian, nor was Amadou Diallo gunned down by the police because he was from Guinea. The offending officers saw no difference. In their eyes they were inferior, scorned Black men. Malcolm saw Black unity/ solidarity as the counter and corrective of racism and white supremacy.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., It's not the earthquake that kills people, it's the collapse of buildings that were poorly designed and built. This case narrative describes a building model that will work for Haiti and why it is critical to use a homeowner-driven model rather than a donor-driven one.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., The Appropriate Infrastructure Development Group is one of the few small- and medium-sized enterprise financing organizations currently operating in Haiti. It hopes to incubate independent, locally owned Haitian enterprises that can serve the needs of local communities using appropriate technology. More capital is needed in the country to help establish opportunities for future private-sector investment.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
179 p., This report supports the development of a Haitian state-building strategy by identifying the main challenges to more capable governance, evaluating existing plans for strengthening government institutions and improving the delivery of public services, and proposing a realistic and carefully limited set of critical actions. The recommended priorities, in the areas of public administration, justice, security, economic policy, infrastructure, education, and health care, merit the greatest degree of Haiti's and international donors' policy attention and financial commitment.
As President of the Institute of the Black World 21st Century (IBW) and Founder of the Haiti Support Project (HSP), I have just returned from leading a team to Haiti to allocate the first contributions from the IBW/HSP Haiti Relief Fund. A total of $56,000 was distributed to nine community-based/grassroots organizations including women's, youth and peasant groups for relief and capacity-building. Deeply concerned about the plight of Haitian children orphaned by the disastrous earthquake, our team also visited orphanages and assessed the progress of the Oasis Institute, an ambitious Initiative which is designed to relocate orphans and extended family members from tent communities to an interim camp with safe/secure environment, post-traumatic stress counseling and a world class education.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
48 p., Examines black history from 1968 until 2008, discussing race relations around the world, apartheid in South Africa, genocide in Rwanda, the assassination of Martin Luther King, affirmative action programs, Hurricane Katrina, artists and important figures of the twentieth and twenty-first centuries. Includes sections on "Black and British" and "Caribbean independence."
Hall,Kenneth O. (Author), Chuck-A-Sang,Myrtle (Author), and Hunte,Kenrick (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
Kingston; Miami: Ian Randle Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
503 p, pt. 1. Globalisation and CARICOM external policy options -- pt. 2. South-South cooperation -- pt. 3. External trade negotiations: concerns and convergence -- pt. 4. Caribbean imperatives and concluding reflections.
