African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p, Argues that development processes and social movements shape each other in uneven and paradoxical ways. She bases her argument on ethnographic analysis of the black social movements that emerged from and interacted with political and economic changes in Colombia's Pacific lowlands, or Chocó region, in the 1990s.
Lavou,Victorien (Editor) and Marty,Marlène (Editor)
Format:
Book, Edited
Language:
Contributions in French, English, Portuguese and Spanish.
Publication Date:
2009
Published:
Perpignan: Presses universitaires de Perpignan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
445 p., Discussions that took place during the conference organized from 9 to 11 May 2007 by the Group for Research and Studies on Blacks Latin America (GRENAL -CRILAUP) around issues of race. Highlights various forms of racial bias, whether assumed or openly transfigured, conscious or unconscious.
Examines racial politics in Brazil by analyzing the city of Salvador da Bahia's cultural policies over time and their relationship to national ideology and racial identity in Brazil more generally. It argues that the re-Africanization of Salvador's Carnival and its historical center, the Pelourinho, although initially products of the mobilization of Afro-Bahians themselves, have become institutionalized and ironically serve today as testaments to Brazil's diversity, tolerance, and integration.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
104 p, The history of the favelas of Rio de Janeiro begins in the final years of the nineteenth century as Brazil transitioned from an empire to a republic. As the nation continued to undergo dramatic political changes throughout the course of the twentieth century, the slums of its second largest city grew in size and number, in turn experiencing significant changes of their own. Initially, these communities were loosely incorporated squatter settlements that sprang up organically in order to house internal migrants and itinerant laborers. As they became more numerous and increasingly populated by a burgeoning urban underclass, favela residents began to organize internally, forming associações de moradores, or residents’ associations.
When Ernesto Estupinan Quintero was elected mayor of the city of Esmeraldas, Ecuador, in 2000, he was the first self-identifying Black person to reach this position. The city of Esmeraldas is the capital of the only province of the nation where Afro-Ecuadorians are the largest racial and cultural group. Immediately upon his election, Ernesto began commissioning murals and statues that contested traditional representations of Blackness.
