Examines the book Violated by Guitele Jeudy Rahill and the film Dancehall Queen directed by Don Letts. It sites that both works explore the politics of black female sexuality related to upward mobility and economic survival in Caribbean settings. It also examines female sexuality as marketplace and analyzes the use of the black female body for mobility purposes.
"C.L..R. James' 1938 seminal text, The Black Jacobins, and Eric Williams' 1944 tour de force, Capitalism and Slavery, constitute much more than foundational works in West Indian nationalist historiography. Both authors, born in colonial Trinidad and writing Caribbean history within its Atlantic context, made significant contributions to development discourse within the traditions of Enlightenment Idealism. As critical realists they considered popular historiography indispensable to any attempt to root philosophical ideals within recognizable terms of everyday living. In The Black Jacobins, James documents the struggles of the enslaved peoples of St. Dominique, the mercantile showpiece of French colonial capitalism in the West Indies for freedom and social justice. In addition, he details the transformation of this successful anti-slavery rebellion into something much more elaborate in terms of Atlantic history--the creation of Haiti, the Caribbean's first nation-state. In Capitalism and Slavery, Williams expands and develops the paradigm of African labor enslavement and European capital liberation, first outlined by James in The Black Jacobins, that became the basis of the revolutionary reorganization of productivity for European economic development." (author)
"Condé's work seems to elicit a critical discourse saturated with spatial metaphors or reflections on the theme of space and travel. Critics state that is difficult to separate Condé's narrative from her concepts of home, homeland, ancestry." (Rosello)
"Recent West Indian literature by women offers a locus of debate over the retrieval of the body from and within western discursive erasure. This erasure of the female body and its possible reclamation is of course central to contemporary feminist debate, and has its own genealogy within feminist discourse. My interest in this question, however, is in the ways in which colonialism's discursive and institutional apparatuses obliterated and continue to obliterate the colonised (specifically female) body, and the counter-colonial strategies by which this 'lost' body might be reclaimed. In their fiction Erna Brodber and Jamaica Kincaid anatomize the body's erasure under a colonialist scriptive drive and explore potentials for the re/cognition of corporeality and sexuality." (author)
The erasure and denial of the female body and of female sexuality in the fiction of Erna Brodber and Jamaica Kincaid represent the erasure and denial of the colonized Caribbeans by their European colonizers. The female characters of both Brodber and Kincaid, however, retrieve their bodies through various means, from education to a realization of the power of their sexuality. This retrieval of the female body symbolizes freedom of the Caribbean body from colonization.
