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2. We owe a debt to Haiti
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Alford,Harry C. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Oct 25-Oct 31, 2007
- Published:
- New York, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- New York Beacon
- Journal Title Details:
- 43 : 8-8,35
- Notes:
- Today Haiti is looked at as a struggling island filled with poverty and conflict. It truly gets labeled with the "Third World" stereotype. Actually, the history of Haiti is rich and shows that it was actually the home of some of the greatest heroes in the fight to end western hemisphere slavery. Haiti caused the break up of the worst form of slavery in the history of the world. This island with the largest Black population in the Caribbean has immense economic challenges. This adventure taught the Haitian survivors a great lesson: The European military machines are vulnerable and can be defeated with proper planning. When they returned to Haiti, they spread that information amongst the slave populace and the planning began. In 1791, the historical slave revolt in Haiti began. It lasted until 1804. The rebellions caused Britain to give up on the slave trade in 1807 and the rest of Europe started their withdrawal of this evil practice. Many white French settlers left Louisiana and Haiti and moved to what are now Cuba, Dominican Republic and Puerto Rico. Many of the free Haitians moved to New Orleans and those ties still exist. Haiti was the catalyst in the abolishment of slavery. Thank you my brother Haitians.
3. Haiti's role in abolition movement all but forgotten
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Concannon,Brian (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 6
- Notes:
- Denying Haiti credit where credit is due is an established tradition. In 1893, at the end of the century that started with Haitian Independence and the Slave Trade Act, the orator, statesman and emancipated slave Frederick Douglass told an audience at the Chicago World's Fair how Haiti "taught the world the danger of slavery and the value of liberty." He pointed out that: The world had a chance to recognize Haiti three years ago, during the celebration of Haiti's bicentennial. But once again, Haiti was penalized. On the big day, January 1, 2004, Thabo Mbeki, President of the most powerful African nation, South Africa, came to celebrate. But the former slaveholding nations, led by the United States, boycotted the events, and forced the less powerful countries of Africa and the Caribbean to stay away. Instead of sending congratulations to the Haitian people's elected representatives, the United States sent guns and money to those trying to overthrow the government. When the international spotlight came to Haiti in 2004, it was to witness the return to dictatorship rather than to celebrate freedom from slavery.
4. Haitian Heritage Museum finally finds home!
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Heard,Kaila (Author)
- Format:
- Newspaper Article
- Publication Date:
- Nov 27-Dec 4, 2007
- Published:
- Miami, FL
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Miami Times
- Journal Title Details:
- 12 : 13B
- Notes:
- [Jean Louis]' photography's diverse portrayal of Haiti is why [Eveline Pierre] chose to showcase his work during the week of the internationally renowned art exhibit, Art Basel. "We just felt it was really important to capitalize on this time," explained Pierre, "to...give the community an understanding of who the Haitian community is through this artist."
5. Douglass's keen observations on Haiti's many firsts, failings
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Ibokette,Yolette (Author)
- Format:
- Newspaper Article
- Publication Date:
- Aug 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 8 : 7
- Notes:
- In this issue, we'll see why [Frederick Douglass] believed Haiti not only worried but scared slave-holding Americans. We'll also discuss why he believed Haiti is a country of "firsts" and his answers to critics that the country is doomed due to its roots in voodo. His actual words will be in italics. While slavery existed amongst us, Haiti's example was a sharp thorn in our side and a source of alarm and terror.
6. Black History Month celebrates Haitian angle
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kay,Jennifer (Author)
- Format:
- Newspaper Article
- Publication Date:
- Mar 1-Mar 7, 2007
- Published:
- New York, NY
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- New York Beacon
- Journal Title Details:
- 9 : 14
- Notes:
- "I say that I'm Haitian first, and then we go from there," said Patrick Marcelin, the U.S.-born son of Haitian immigrants who raps in Creole and English as "Mecca a.k.a. Grimo." "I just happened to be born in America, but really I'm a Haitian brother. And Haiti is the direct daughter of Africa." The Black History Months he remembers studying never mentioned Haiti's history, even though Haiti was a destination for Black Americans searching for their cultural roots. Marcelin now also teaches in the Haitian Heritage Museum's school outreach program, exposing students to the American history he never learned. For example, when talking about writers from the Harlem Renaissance, Marcelin points out that [Zora Neale Hurston] wrote her novel "Their Eyes Were Watching God" in Haiti in the 1930s, and the poet [Langston Hughes] wrote admiringly of the Haitian peasants who walked down mountain roads barefoot, balancing baskets on their heads, to sell their wares. "They should have been teaching this in school, that soldiers from Haiti came to fight in the American Revolution," Marcelin said. "I read about [Frederick Douglass] in the history books but I don't remember anything about him being the ambassador to Haiti. Or that the founder of Chicago was a Haitian brother."
7. Controversial AIDS report prompts local debate, action
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Louis,Martine (Author)
- Format:
- Newspaper Article
- Publication Date:
- Dec 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 12 : 7
- Notes:
- "I knew in some quarters that linking the virus to Haiti would potentially raise some concerns, but for the better part often years I have been tracking the virus from Central Africa to elsewhere-which is the roadmap for useful vaccines and other control methods," [Michael Worobey] said. "Whether it be Haitian men and women or homosexual men and women there is no sense in blaming a group of people for a virus we did not know existed. Instead we as a community should be extra sympathetic to those who are infected with the virus."
8. Parade, flag raising ceremony mark Boston's heritage month
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Louis,Martine (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 2007
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 5 : 19
- Notes:
- "That is the difference between the parade in Haiti and the parade in America. Here-it unites us," said [Wilner Auguste]. "I believe that if we can live with the idea of being united for one day then that idea can carry on throughout the rest of our days."
9. Toussaint L'Ouverture
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Simmonds,Yussuf J. (Author)
- Format:
- Newspaper Article
- Publication Date:
- May 31-Jun 6, 2007
- Published:
- Los Angeles, Calif., United States, Los Angeles, Calif.
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 43 : A15-A.15
- Notes:
- Born Francois Dominique Toussaint, he gained historical recognition as "Toussaint L'Ouverture"-the "L'Ouverture" part of his name was bestowed upon him as a result of his freedom-fighting exploits later in his life. He was a self-educated slave who joined other slaves to fight for their common goal-their freedom and the establishment of a free country. He had no military training, or formal education but he possessed a passion for freedom, and an innate ability to organize. He was born on the island of Hispaniola on the Breda plantation between 1743 and 1746 having descended from the Arrada people of the Dahomey Coast, Africa. Toussaint was the oldest son of a slave brought to the French colony of Santo Domingo located on the eastern part of the island At that time, the island was called "Hispaniola;" the name "Haiti" came later on. It was Toussaint who eventually brought Haiti into being as an independent country. His slave-master was one Count de Breda who originally named him Toussaint Breda. The master also encouraged young Toussaint to learn to read and write, a rarity for a slave-master. It was because of Toussaint's assistance, the French were victorious against the British and the Spanish forces, yet the French were not willing to grant freedom to the slaves, which was the primary teason that Toussaint had lent his expertise to them. His series of military campaigns became known as "L'Ouverture" or "the opening," because he exploited openings in the defenses of the opposition. And Francois Dominique Toussaint then became known as "Toussaint L'Ouverture." In addition to their treachery and deception, France sent more regiments to the island m furtherance their scheme to renege on the moderate terms of peace and freedom that were promised to Toussaint and his men. The French were contemptuous and they boldly proclaimed, "Did Toussaint think that they had brought half a million African slaves to the New World to make them French citizens?" As leader of the nation, L'Ouverture organized a structured government and instituted public improvements. He was widely renowned, revered by Blacks and detested by Whites-the French and the Americans. L'Ouverture's activities did not go unnoticed by the U.S., a country that was prospering off slaves and their free labor. In his book "In the Matter of Color," author and noted jurist, A. Leon Higginbotham noted a French historian and politician who at that time wrote, "Thus it is that in the U.S., the prejudice rejecting the negroes seems to increase in proportion to their emancipation." (These events apparently propelled Nat Turner's rebellion as he attempted to follow the footsteps of L'Ouverture in Virginia).
10. The Haitian Revolution: Is Freedom Worth its Price?
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Thames-Copeland,Tiffany (Author)
- Format:
- Newspaper Article
- Publication Date:
- Feb 2007
- Published:
- Mt. Airy, United States, Mt. Airy
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Take Pride! Community Magazine
- Journal Title Details:
- 2 : 26-27
- Notes:
- The chant among the enslaved Africans in Haiti was heard, "Coupe tet, boule kay!" and the Haitians complemented the rhetoric with full force-fueled by years of heartache, humiliation, torture, and inhumane treatment. The 500,000 enslaved Africans in Haiti, along with tens of thousands of Maroons, collectively took up arms and defeated the French, awarding Haiti with the title of the first Black Republic in the Western world and becoming the only people to win a slave revolution in the history of the world. The Haitians, with the support of strong leadership, were united physically and mentally. Sealing this collective support was their belief in a religion mustered trom their traditional religion in Africa. An important leader of this revolutionary period was a Voodoo priest, Dutty Boukman. Other leaders during the various stages in the revolution included Toussaint L'Ouverture, Andre Rigaud, Jean-Francois, Biassou, Jeannot, Jean-Jacques Dessalines, and Henry Christophe, many of which were former generals in the French army.
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