It's only after Jean-Bertrand was airborne - on a U.S government aircraft - and the genocide had just about run its course, that Mr. Global Panacea himself, George Bush, announced that he was sending marines "...to help bring order to Haiti." He's the same person who, early in the crisis stated that any Haitian refugees who attempted to enter the US would be returned to Haiti. Here in North America it's `tribalism' of another kind; the police call the players "gangs," their issues... "gang violence." [Ooops! I would be remiss if I didn't thank the Bush-Blair tandem, but especially President George Bush, on the first anniversary of that stupendous victory over Iraq - what with it's ominous repertoire of weapons of mass destruction and all. It brought an end to Saddam Hussein's decades-old reign of terror and, more importantly, the "liberation of the Iraqi people..."
I am not sure what the reasons why "the arena on Vezina" was left empty on Carifiesta weekend while fans of Caribbean culture had to travel all the way to the West Island from place as far as the South Shore, Cote des Neiges, and La Salle to get a taste of Machel, Tall Pree, Traffik, and others. And perhaps the reasons are really not that important. The CCFA, as public trustees, are in no position to allow private and personal issues to get in the way of denying its use to anyone who wishes to use it for the benefit and promotion of Caribbean culture (save for the fact that they might cause material damages for which the CCFA might be held liable). given the fact that the CCFA is in no position to organize expensive parties (because of current and past financial losses) the next best thing would be to allow private individuals that opportunity. This is something which has been done in the past with some kind of honoraria going to the CCFA.
Another report pointed out that prisoners were upset because guards had ignored their allegations that another inmate had tried to sexually assault several prisoners. A strong contingent of police officers from the GUARD and Emergency Branch (GEB) stormed the cell block section of the San Fernando Magistrates' Court to quash a threatened uprising by about 100 prisoners on April 1. One of the country's daily newspapers reported that the prisoners were protesting cramp and overcrowded conditions at the cellblock of the courthouse in southern Trinidad. And they threatened to beat and the handful of police officers assigned to secure them.
"We shouldn't celebrate a scheme that brought women from the West Indies to Canada and kept many of them under domination and subordination by Canadian families," says Ms. [Antonia Sealy], a founding member of several community groups. "Personally, I regret making the decision to come on that scheme," she says. "I had a comfortable life in Barbados and a good job in the public service, but I was young and I wanted to travel and seek other opportunities. Had I known better I would have waited and sought out a commonwealth scholarship," she said. Ms. Sealy says that nothing she was told before leaving Barbados could have prepared her for the life of "subordination" at the homes of various families in Toronto.
A recent editorial in the Trinidad Express quotes V.S. Naipaul in describing the idea that "if people cannot live in the day they would live in the night", as indicated in the greater willingness of people to cross the fine line between legitimate religion and superstition as life becomes more complex and challenging. The `mental darkness' to which the author was referring is the result of "the inevitable accompaniment of social marginalization and economic hopelessness in which so large a part of our population lives." From Montreal to Toronto to New York and the Caribbean there would seem to be a proliferation of new churches (38 in one small Toronto community), and ministers with questionable credentials promising solutions to all problems (`miracles' to be more precise) including childlessness, drug and alcohol addiction, impotence, disease, release from `spells', and depression. All for a price, of course. Two recent cases involving the deaths of teenagers in Trinidad can also serve to highlight the extremes to which this new `religion' has gone. In the first case a 17-year-old girl who became sick at her parents home was taken to her late grandmother's house (apparently a well-known Baptist woman in South Trinidad) where her body was kept for three days after her death (in spite of decay and flies) in the hope that the spirit of her dead grandmother would resurrect her back to life.
