"In this paper the process of creolisation will be considered through analysis of the wills and testaments of African, black and mixed-race women in nineteenth-century Salvador da Bahia, Brazil. As primary sources these will and testaments provide evidence concerning material, social and cultural markers of creolisation." [ABSTRACT FROM AUTHOR];
The disruptions and transformations caused by the slave trade are largely demographic and cultural. It was through this extended and traumatic forced population transfer that Caribbean colonies across the board became dominantly black communities. For these island nations and territories, the inescapable fact of their blackness had always marked a tangible and material link with their origins in Africa. Jamaica was home to more rebellions than all of the other British islands combined, proof positive of the continuing identitarian role of African culture in the Caribbean during the period of slavery. Colonization's phenomenon of ethnocultural creolization marked an interpenetration of populations and practices originating both from the colonial metropole and from the African continent, such that long-held notions of race and social stratification would be have to be revised as independence approached, posing a set of complex tensions effectively articulated in Michelle Cliff's novel Abeng.
Telephone surveys with national probability samples of English-speaking adults have suggested that popular support for punitive policies toward people living with HIV/AIDS (PLWHA) declined in the 1990s, but AIDS-related stigma persists in the United States. Our aim was to assess the prevalence and impact of AIDS-related stigma in non-Hispanic Black and Hispanic communities. A cross-sectional computer-assisted telephone-interview survey was conducted in summer 2003 with African-American, Afro-Caribbean, Haitian, and Hispanic 18–39 year-old residents of 12 high AIDS-incidence areas in Broward County, Florida. Stigma items were adopted from national surveys, but interviews were conducted in Spanish and Haitian Creole as well as in English.
This paper explores Africa's engagements with the Diaspora in South America. It argues that the linkages have far deeper roots than is generally recognized by focusing on nineteenth-century demographic and cultural flows. The paper begins by offering broad conceptual notes on the complex connections between homelands and host lands in the Diaspora experience. This is followed by a brief survey of physical movements between South America and Africa in the nineteenth century. Finally, it looks at the cultural dimensions of this relationship, specifically focusing on religious developments and exchanges.
Explores Caribbean oral tradition in youth literature. Amerindian and African influences are discussed alongside representation of oral culture in Jamaican texts. Also explains the connection between African-Amerindian oral tradition in Guyanese stories.
Ethnic and national identities of 11-16-year-old British Africans and Caribbeans were examined. Adolescents ranked ethnicity as more important than age, gender or nationality, stereotyped Caribbeans/Africans more positively than British and derived more pride from ethnicity than nationality. England was the least popular answer to 'where are you from', but more Caribbeans versus Africans chose this category and older Caribbeans described themselves as more 'British' than older Africans.
The mental health needs of African and Caribbean men is an area for public concern. A substantial body of research shows that these groups are disproportionately represented in mental health statistics. Eradicating the disparities in mental health treatment and outcomes for Black people requires changes in how these communities are viewed. Making services more humane at the interpersonal level is deeply important. Mental health services should build positive working relationships with black men and engage with the ideals they have of themselves.
Analyzes the situation of English-speaking African-Caribbeans in Canada as they strive to attain upward social & economic mobility. Census data, 1981-2007, and qualitative data obtained during 2004-2007 interviews with 90 African-Caribbeans living in Halifax, Toronto, and Calgary are drawn on to explored their employment and education experiences, along with perceptions of racism and how it has impacted their opportunities, health, and well-being.
