Commenting on the sanctity of the family, the president delivers a clear message in the song, "Pap Divoce," for which his cabinet has already delivered an entertaining video. [Mickey] has taken note of the disposition of the nation's young in regard to Haiti's current state and delivered a very club friendly response in the melodious "Non, non, non". Presidential advisor Wyclef Jean makes a bullet-riddled entrance in "Men nou" that should have dedicated supporters either rushing for shelter or the nearest ballot box. Djazz La Vol. 5 is probably the very best effort this talented drummer/producer has ever released.
Traditional drumming, choreography and songs by legendary singer/dancer, La Sosso and Trass' La" will give the night an Afro-Caribbean flan. Also appearing will be the upbeat and energetic "Jeff Joseph & Gramacks New Generation," who is a favorite at festivals in Dominica, Saint Lucia, Saint-Martin and Martinique with his mix of reggae, meringue, calypso and soca. Mayer Morisset and Decibel will bring their island spirit to the crowd as well as Christiane Valejo, the internationally known singer/songwriter and zouk sensation from Martinique.
One of the things attracting tourists has taught us is to value the habit of preservation. We have to depend on devoted scholars and archeology diggers and always, tenacious individuals like Dr. Walter Roth. He was a medical man of German stock who moved to Guyana by way of Australia and was the moving spirit in the rise of Georgetown's museum of natural history. As a youth I made many trips to this museum and was fascinated by its presentation and displays; for instance the diorama of gold-digging operations in the far interior, the lighted fish tanks with fish such as the blood-thirsty pirai, a lifelike representation on the wall of the world's biggest freshwater fish, the arapaima, caught in Guyana. A huge live anaconda pans have all but vanished.
On the fourteenth of July, the French Bastille Day, Ms. [Jacqueline Damour] will celebrate her 68th birthday. A vibrantly energetic widow, Jacqueline is proud of her Haitian heritage. She is the mother of six children whos-names are: Ossleine, Vaneek, Judith, Jacqueline, Amsden and James.
An examination of the characteristics and evolution of both Home Economics (HE) and women in development focuses on pivotal issues at the intersection of these two fields. Data obtained from Denmark, the Caribbean, Africa, and the US show that HE was only for girls and focused on domestic work in the late 19th and early 20th centuries. In Africa and the Caribbean HE was aimed at training girls as domestic servants. In the last half of the 20th century HE welcomed, and sometimes even required, males to attend classes and the criteria was broadened to include health and consumer education. In many areas HE has improved standards of living and helped to address such important issues as teenage pregnancy, school dropout, and domestic violence.
Lachatañeré,Rómulo (Author) and Ayorinde,Christine (Author)
Format:
Book, Whole
Publication Date:
2005
Published:
Princeton, NJ: M. Wiener Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
156 p, Distinguishes between the two most important religious forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of lle-lfe', which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.
The last week of January 2005, the Fifth Annual World Social Forum was held in Porto Alegre, Brazil, bringing together 150,000 grassroots leaders, intellectuals and activists to discuss how the world can be made more free and more just. The conference's theme was "Another World Is Possible," and the speakers and participants showed that another, more fair treatment of Haiti is possible. The conference's keynote speaker, Venezuelan President Hugo Chavez, discussed the debt that the world owes Haiti in a press conference. He acknowledged that Haiti's Constitutional President had been kidnapped, and declared that he and other Latin American Presidents understood that there could be no solution to Haiti's crisis without President Aristide. At a workshop in Porto Alegre, called "Haiti, the International Community's Dictatorship," speakers from Haiti, the U.S. and the Caribbean led a discussion of the human rights crisis in Haiti, and explored ways that people from outside Haiti could promote the country's sovereignty and the return of its democracy.
Haitian konpa groups have developed a reputation as one of the liveliest facets of the West Indian celebrations. "Everybody agreed to bring costumes, which could mean that they will be all in uniformity and coordinated with the leader of the group of whichever band it is," said Jean Alexander, spokeswoman for the Carnival Association. "They are going to be visited by some of the members, to see what it is they are portraying." Haitian konpa groups have developed a reputation as one of the liveliest facets of the West Indian celebrations. "Everybody agreed to bring costumes, which could mean that they will be all in uniformity and coordinated with the leader of the group of whichever band it is," said Jean Alexander, spokeswoman for the Carnival Association. "They are going to be visited by some of the members, to see what it is they are portraying."
Boston First Baptist Church and Mattapan's Saint Angela's Catholic Church choirs uplifted the service with songs. Rev. Father Charles Gabriel of Dorchester's St Matthew Catholic Church gave thanks to God for the country's blessings. Rev. Gary Theodat of Golgotha Seventh Day Adventist of Roslindale asked for deliverance for Haiti, while Reverend Nicholas Homicile of the Baptist Tabernacle of the Evangelical Voice prayed for unity. The President of the Association-of Haitian Pastors of New England, Rev. Pastor Paul Daniel of Evangelical Baptist Church of the North Coast, closed the worship with a prayer of consecration and the final blessings. The reflection part of the gathering ended with a series of short and precise messages.
CAFTA is also a step backward for labor rights. Under CAFTA, Central American countries are only obligated to uphold their own labor laws, which have been judged inadequate by the International Labor Organization in more than 20 ways. What's more, the enforcement of these deficient laws cannot be encouraged through the use of dispute settlement, fines or trade sanctions. Even putting labor conditions aside, CAFTA is bad the health of people of co south of the U.S. border. The countries of Central America have high rates of infection of HIV/AIDS and other diseases, rates that go up even more if you look at just the Afro-Latino communities. Provisions in CAFTA would actually delay or limit the introduction of cheaper, generic drugs to combat or cure many diseases and other health conditions. The result? Many of the 275,000 Central America living with HIV/AIDS will not be able to afford antiretroviral drugs. This impact will hit especially hard on Afro-Latinos, who make up a third of Latin America's population but represent 40 percent of Latin America's poor Maybe that's why Doctors Without Borders, the American Public Health Association and many others have come out strongly against CAFTA.
